Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
The figurative meaning of these expressions has been so general and
common, that it was almost considered as its primitive signification,
and led to the employment “of hunger” and “thirst” in the sense of
“absence of wisdom and intelligence”; comp. “I will send a famine in
the land, not a famine of bread, nor a thirst for water, but of hearing
the words of the Lord”; “My soul thirsteth for God, for the living God”
(Ps. xlii. 3). Instances of this kind occur frequently. The words,
“With joy shall ye draw water out of the wells of salvation” (Isa. xii.
3), are paraphrased by Jonathan son of Uzziel thus: “You will joyfully
receive new instruction from the chosen of the righteous.” Consider how
he explains “water” to indicate “the wisdom which will then spread,”
and “the wells” (maʻayene) as being identical with “the eyes of the
congregation” (Num. xv. 24), in the sense of “the chiefs,” or “the
wise.” By the phrase, “from the chosen of the righteous,” he expresses
his belief that righteousness is true salvation. You now see how he
gives to every word in this verse some signification referring to
wisdom and study. This should be well considered.
CHAPTER XXXI
Know that for the human mind there are certain objects of perception
which are within the scope of its nature and capacity; on the other
hand, there are, amongst things which actually exist, certain objects
which the mind can in no way and by no means grasp: the gates of
perception are closed against it. Further, there are things of which
the mind understands one part, but remains ignorant of the other; and
when man is able to comprehend certain things, it does not follow that
he must be able to comprehend everything. This also applies to the
senses: they are able to perceive things, but not at every distance;
and all other powers of the body are limited in a similar way. A man
can, e.g., carry two kikkar, but he cannot carry ten kikkar. How
individuals of the same species surpass each other in these sensations
and in other bodily faculties is universally known, but there is a
limit to them, and their power cannot extend to every distance or to
every degree.
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