Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
relation to that sphere as a part of a thing stands to the whole. These
spheres have not a common centre; the centres of some of them are
identical with the centre of the Universe, while those of the rest are
different from it. Some of the spheres have a motion independent of
that of the whole Universe, constantly revolving from East to West,
while other spheres move from West to East. The stars contained in
those spheres are part of their respective orbits; they are fixed in
them, and have no motion of their own, but participating in the motion
of the sphere of which they are a part, they appear themselves to move.
The entire substance of this revolving fifth element is unlike the
substance of those bodies which consist of the other four elements, and
are enclosed by the fifth element.
The number of these spheres encompassing the Universe cannot possibly
be less than eighteen; it may even be larger; but this is a matter for
further investigation. It also remains an open question whether there
are spheres which, without moving round the centre of the Universe,
have nevertheless a circular motion. Within that sphere which is
nearest to us, a substance is contained which is different from the
substance of the fifth element; it first received four primary forms,
and then became in these four forms, four kinds of matter: earth,
water, air, fire. Each of the four elements occupies a certain position
of its own assigned to it by nature; it is not found in another place,
so long as no other but its own natural force acts upon it; it is a
dead body; it has no life, no perception, no spontaneous motion, and
remains at rest in its natural place. When moved from its place by some
external force, it returns towards its natural place as soon as that
force ceases to operate. For the elements have the property of moving
back to their place in a straight line, but they have no properties
which would cause them to remain where they are, or to move otherwise
than in a straight line. The rectilinear motions of these four elements
when returning to their original place are of two kinds, either
centrifugal, viz., the motion of the air and the fire; or centripetal,
viz., the motion of the earth, and the water; and when the elements
have reached their original place, they remain at rest.
Public-domain text, read in full here on John Shaqi.
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