Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
The forces which according to this explanation are communicated by the
spheres to this sublunary world are four in number, viz., (a) the force
which effects the mixture and the composition of the elements, and
which undoubtedly suffices to form the minerals; (b) the force which
supplies every growing thing with its vegetative functions; (c) the
force which gives to each living being its vitality, and (d) the force
which endows rational beings with intellect. All this is effected
through the action of light and darkness, which are regulated by the
position and the motion of the spheres round the earth.
When for one instant the beating of the heart is interrupted, man dies,
and all his motions and powers come to an end. In a like manner would
the whole universe perish, and everything therein cease to exist if the
spheres were to come to a standstill.
The living being as such is one through the action of its heart,
although some parts of the body are devoid of motion and sensation, as,
e.g., the bones, the cartilage, and similar parts. The same is the case
with the entire universe; although it includes many beings without
motion and without life, it is a single being living through the motion
of the sphere, which may be compared to the heart of an animated being.
You must therefore consider the entire globe as one individual being
which is endowed with life, motion, and a soul. This mode of
considering the universe is, as will be explained, indispensable, that
is to say, it is very useful for demonstrating the unity of God; it
also helps to elucidate the principle that He who is One has created
only one being.
Again, it is impossible that any of the members of a human body should
exist by themselves, not connected with the body, and at the same time
should actually be organic parts of that body, that is to say, that the
liver should exist by itself, the heart by itself, or the flesh by
itself. In like manner, it is impossible that one part of the Universe
should exist independently of the other parts in the existing order of
things as here considered, viz., that the fire should exist without the
co-existence of the earth, or the earth without the heaven, or the
heaven without the earth.
In man there is a certain force which unites the members of the body,
controls them, and gives to each of them what it requires for the
conservation of its condition, and for the repulsion of injury—the
physicians distinctly call it the leading force in the body of the
living being; sometimes they call it “nature.” The Universe likewise
possesses a force which unites the several parts with each other,
protects the species from destruction, maintains the individuals of
each species as long as possible, and endows some individual beings
with permanent existence. Whether this force operates through the
medium of the sphere or otherwise remains an open question.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account