Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
A thing composed of two elements has necessarily their composition as
the cause of its present existence. Its existence is therefore not
necessitated by its own essence; it depends on the existence of its two
component parts and their combination.
Proposition XXII.
Material objects are always composed of two elements [at least], and
are without exception subject to accidents. The two component elements
of all bodies are substance and form. The accidents attributed to
material objects are quantity, geometrical form, and position.
Proposition XXIII.
Everything that exists potentially, and whose essence includes a
certain state of possibility, may at some time be without actual
existence.
Proposition XXIV.
That which is potentially a certain thing is necessarily material, for
the state of possibility is always connected with matter.
Proposition XXV.
Each compound substance consists of matter and form, and requires an
agent for its existence, viz., a force which sets the substance in
motion, and thereby enables it to receive a certain form. The force
which thus prepares the substance of a certain individual being, is
called the immediate motor.
Here the necessity arises of investigating into the properties of
motion, the moving agent and the thing moved. But this has already been
explained sufficiently; and the opinion of Aristotle may be expressed
in the following proposition: Matter does not move of its own accord—an
important proposition that led to the investigation of the Prime Motor
(the first moving agent).
Of these foregoing twenty-five propositions some may be verified by
means of a little reflection and the application of a few propositions
capable of proof, or of axioms or theorems of almost the same force,
such as have been explained by me. Others require many arguments and
propositions, all of which, however, have been established by
conclusive proofs partly in the Physics and its commentaries, and
partly in the Metaphysics and its commentary. I have already stated
that in this work it is not my intention to copy the books of the
philosophers or to explain difficult problems, but simply to mention
those propositions which are closely connected with our subject, and
which we want for our purpose.
To the above propositions one must be added which enunciates that the
universe is eternal, and which is held by Aristotle to be true, and
even more acceptable than any other theory. For the present we admit
it, as a hypothesis, only for the purpose of demonstrating our theory.
It is the following proposition:—
Proposition XXVI.
Time and motion are eternal, constant, and in actual existence.
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