Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
Scripture supports the theory that the spheres are animate and
intellectual, i.e., capable of comprehending things; that they are not,
as ignorant persons believe, inanimate masses like fire and earth, but
are, as the philosophers assert, endowed with life, and serve their
Lord, whom they mightily praise and glorify; comp. “The heavens declare
the glory of God,” etc. (Ps. xix. 2). It is a great error to think that
this is a mere figure of speech; for the verbs “to declare” and “to
relate,” when joined together, are, in Hebrew, only used of
intellectual beings. That the Psalmist really means to describe the
heavens’ own doing, in other words, what the spheres actually do, and
not what man thinks of them, may be best inferred from the words,
“There is no speech, nor language, their voice is not heard” (ver. 4).
Here he clearly shows that he describes the heavens themselves as in
reality praising God, and declaring His wonders without words of lip
and tongue. When man praises God in words actually uttered, he only
relates the ideas which he has conceived, but these ideas form the real
praise. The reason why he gives expression to these ideas is to be
found in his desire to communicate them to others, or to make himself
sure that he has truly conceived them. Therefore it is said, “Commune
with your own heart upon your bed, and be still” (Ps. iv. 5). Only
ignorant or obstinate persons would refuse to admit this proof taken
from Scripture.
As to the opinion of our Sages, I do not see any necessity for
expounding or demonstrating it. Consider only the form they gave to the
blessing recited on seeing the new moon, the ideas repeatedly occurring
in the prayers and the remarks in the Midrash on the following and
similar passages:—“And the host of heaven worshippeth thee” (Neh. ix.
6); “When the morning stars sang together, and all the sons of God
shouted for joy” (Job xxxviii. 7). In Bereshit Rabba, on the
passage—“And the earth was empty and formless” (Gen. i. 2), our Sages
remark as follows: “The words tohu and bohu mean mourning and crying;
the earth mourned and cried on account of her evil lot, saying, ‘I and
the heavens were created together, and yet the beings above live for
ever, and we are mortal.’” Our Sages, by this remark, indicate their
belief that the spheres are animated beings, and not inanimate matter
like the elements.
Public-domain text, read in full here on John Shaqi.
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