Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
It is one of the ancient beliefs, both among the philosophers and other
people, that the motions of the spheres produced mighty and fearful
sounds. They observed how little objects produced by rapid motion a
loud, shrilling, and terrifying noise, and concluded that this must to
a far higher degree be the case with the bodies of the sun, the moon
and the stars, considering their greatness and their velocity. The
Pythagoreans believed that the sounds were pleasant, and, though loud,
had the same proportions to each other as the musical notes. They also
explained why these mighty and tremendous sounds are not heard by us.
This belief is also widespread in our nation. Thus our Sages describe
the greatness of the sound produced by the sun in the daily circuit in
its orbit. The same description could be given of all heavenly bodies.
Aristotle, however, rejects this, and holds that they produce no
sounds. You will find his opinion in the book The Heavens and the World
(De Cœlo). You must not find it strange that Aristotle differs here
from the opinion of our Sages. The theory of the music of the spheres
is connected with the theory of the motion of the stars in a fixed
sphere, and our Sages have, in this astronomical question, abandoned
their own theory in favour of the theory of others. Thus, it is
distinctly stated, “The wise men of other nations have defeated the
wise men of Israel.” It is quite right that our Sages have abandoned
their own theory; for speculative matters every one treats according to
the results of his own study, and every one accepts that which appears
to him established by proof.
CHAPTER IX
We have stated above that in the age of Aristotle the number of spheres
was not accurately known; and that those who at present count nine
spheres consider a sphere containing several rotating circles as one, a
fact well known to all who have a knowledge of astronomy. We need,
therefore, not reject the opinion of those who assume two spheres in
accordance with the words of Scripture: “Behold the heaven and the
heaven of heavens are the Lord’s” (Deut. x. 14). They reckon all the
spheres with stars, i.e., with all the circles in which the stars move,
as one; the all-encompassing sphere in which there are no stars, is
regarded by them as the second; hence they maintain that there are two
spheres.
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