Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
It is a well-known fact that the philosophers, when they discuss in
their works the order of the Universe, assume that the existing order
of things in this sublunary world of transient beings depends on forces
which emanate from the spheres. We have mentioned this several times.
In like manner our Sages say, “There is no single herb below without
its corresponding star above, that beats upon it and commands it to
grow.” Comp. “Knowest thou the ordinances of heaven? Canst thou set the
dominion thereof in the earth?” (Job xxxviii. 33). The term mazzal,
literally meaning a constellation in the Zodiac, is also used of every
star, as may be inferred from the following passage in the beginning of
Bereshit Rabba (chap. x.): “While one star (mazzal) completes its
circuit in thirty days, another completes it in thirty years.” They
have thus clearly expressed it, that even each individual being in this
world has its corresponding star. Although the influences of the
spheres extend over all beings, there is besides the influence of a
particular star directed to each particular species; a fact noticed
also in reference to the several forces in one organic body; for the
whole Universe is like one organic body, as we have stated above. Thus
the philosophers speak of the peculiar influence of the moon on the
particular element water. That this is the case is proved by the
increase and decrease of the water in the seas and rivers according to
the increase and decrease of the moon; also by the rising and the
falling of the seas according to the advance or return of the moon,
i.e., her ascending and her descending in the several quarters of her
course. This is dear to every one who has directed his attention to
these phenomena. The influence of the sun’s rays upon fire may easily
be noticed in the increase of heat or cold on earth, according as the
sun approaches the earth or recedes or is concealed from it. All this
is so clear that I need not explain it further. Now it occurred to my
mind that the four spheres which contain stars exercise influence upon
all beings on earth that come into existence, and, in fact, are the
cause of their existence; but each of the four spheres is the exclusive
source of the properties of one only of the four elements, and becomes
by its own motion the cause of the motion and changes of that element.
Thus water is set in motion by the moon-sphere, fire by the sun-sphere,
air by the other planets, which move in many and different courses with
retrogressions, progressions, and stations, and therefore produce the
various forms of the air with its frequent changes, contractions, and
expansions; the sphere of the other stars, namely, the fixed stars,
sets earth in motion; and it may be that on this account, viz., on
account of the slow motion of the fixed stars, earth is but slowly set
in motion to change and to combine with other elements. The particular
influence which the fixed stars exercise upon earth is implied in the
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