Jewish philosophy -- Early works to 1800; Judaism -- Works to 1900; Philosophy, Medieval -- Early works to 1800
CHAPTER XXII
Aristotle and all philosophers assume as an axiom that a simple element
can only produce one simple thing, whilst a compound can produce as
many things as it contains simple elements; e.g., fire combines in
itself two properties, heat and dryness; it gives heat by the one
property, and produces dryness by the other: an object composed of
matter and form produces certain things on account of its matter, and
others on account of its form, if [both matter and form] consist of
several elements. In accordance with this axiom, Aristotle holds that
the direct emanation from God must be one simple Intelligence, and
nothing else.
A second axiom assumed by him is this: Things are not produced by other
things at random; there must be some relation between cause and effect.
Thus accidents are not produced by accidents promiscuously; quality
cannot be the origin of quantity, nor quantity that of quality; a form
cannot emanate from matter, nor matter from form.
A third axiom is this: A single agent that acts with design and will,
and not merely by the force of the laws of Nature, can produce
different objects.
A fourth axiom is as follows: An object, whose several elements are
only connected by juxtaposition, is more properly a compound than an
object whose different elements have entirely combined; e.g., bone,
flesh, veins, or nerves, are more simple than the hand or the foot,
that are a combination of bone, flesh, veins, and nerves. This is very
clear, and requires no further explanation.
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