The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
Mistress Edith Fawkes, Guy’s mother, was married a second time to a
gentleman named Dennis Bainbridge. He was connected with the John Pulleyn,
Esq., of Scotton, near Knaresbrough, and the probabilities are that Mr.
and Mrs. Dennis Bainbridge, and that lady’s children by her first husband,
namely Guy, Elizabeth and Ann Fawkes, all lived by the favour of the young
squire, John Pulleyn, in patriarchal fashion, at Scotton Hall. The
Pulleyns and the Bainbridges were Roman Catholics, and their names (along
with the names Walkingham, Knaresborough, and Bickerdyke) occur in
Peacock’s “_List of Roman Catholics in Yorkshire in 1604_,” under the
title “Parish of Farnham.” The name Percy, of Percy House, is not found in
Peacock’s “_List_.”
[If the Bainbridges did not live at Scotton Hall, they may have lived at
Percy House, hard-by the Hall. Percy House is now owned by Mr. Slater, of
Farnham Hall, the property of the relatives of the late Charles Shann,
Esquire, of Tadcaster.]
It is, therefore, easy to understand how it came to pass that the mind of
young Guy Fawkes became impregnated with Roman Catholicism. For man is a
creature of circumstances.
Yorkshire abounded in Roman Catholics in the time of Elizabeth (see the
“_Hatfield MSS._” and numerous other contemporary records). Such was
especially the case with the district round about Knaresbrough and Ripon.
And recollecting that many Yorkshiremen had suffered a bloody death for
their conscientious adherence to their religion between the years 1582 and
Easter, 1604, when the Gunpowder Plot was hatched, one ceases to marvel at
such a psychological puzzle as even the mind of Guy Fawkes.——See
Challoner’s “_Missionary Priests_” and Pollen’s “_Acts of the English
Martyrs_,” already frequently referred to.
[“The Venerable” martyrs, Robert Bickerdyke, Peter Snow, Ralph Grimston,
Francis Ingleby, and John Robinson (some priests, others laymen) came from
Low Hall, Farnham; “at or near Ripon;” Nidd, near Scotton; Ferensby and
Ripley respectively. While the “Blessed” John Nelson came from Skelton,
York, and the “Blessed” Richard Kirkeman from Addingham, near Ilkley (both
priests). All these men suffered death for legal treason or felony based
upon their religion between the years 1578 and 1604. And, therefore,
according to the laws that govern human nature, such events were sure to
tell an impressive tale to a man like Guy Fawkes. Princes and statesmen
should avoid, as far as possible, inflicting punishments that impress the
imagination. Moreover, an inferior but potent objection against all
religious persecution is found in the wisdom enshrined in the exclamation
of Horace, “O imitators, a servile crowd!”]
The following testimony of Father Oswald Tesimond, one of Guy Fawkes’ old
school-fellows, along with John Wright and Christopher Wright, at Old St.
Peter’s School, in the Horse Fayre, Gillygate, York, where Union Terrace
now stands, will be of interest.
Public-domain text, read in full here on John Shaqi.
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