Tolerance is not a simple but a compound product; and its attainment is especially difficult to women by reason of the essential intensity of their nature. Tolerance is a habit born of a consciousness of intellectual strength and moral power. It is a manifestation of that princely gift and grace which “becomes a monarch better than his crown.” It ought to be the birthright and peculiar characteristic of all that know (and therefore believe) they have a living possession of the Absolute and Everlasting Truth. In the interests of our common Humanity, all who think that their strength is as the “strength of ten,” because their “faith” (whatever may be the case with their “works”) is “pure,” should seek to place on an intellectual foundation, sure and steadfast, the principle, the grand principle, considered in so many of its concrete results, of religious toleration: a principle which England has exhibited in its practical working to the world: but rather as the conclusion of the unconscious logic of events than the conscious logic of the mind of man. Now this latter kind of logic alone, because it is idealistic, can give permanency; the former kind, being primarily materialistic, will inevitably sooner or later go “the way of all flesh;” and we know what _that_ is. The ideas of Truth and Right imply a oneness or _unity_. Now unity is the opposite of multiplicity, and, _therefore_, the contrary of division and distinction. One must rule men by virtue of the prerogatives of Truth and Right when these are ascertained. The problem at the root of the terrible conflict on the veldt of South Africa since 11th October, 1899, to the present time, 26th October, 1901, involves this question of the unity that is implied in the ideas of Truth and Right. For those ideas are the originating causes, the moving springs, the ultimate justification, and the final vindication of all true and just claims to paramountcy and sovereignty everywhere. But who is to determine which side has Truth and Right, and, therefore, the true and the just claim to paramountcy and sovereignty in South Africa? Surely the answer is that people who have shown that they can rule Humanity because _first_ they have themselves obeyed princely ideals of the Good, the Beautiful, and the True. Nothing short of this can satisfy the universal conscience of mankind. What have our men of light and leading been about that they have not explained clearly and straight from the shoulder these truths to the world long, long ago? Had they done so, how much innocent blood might have been never spilt! How many bitter tears might have been never shed!] [Footnote A: See “_Life of Mary Queen of Scots_,” by Samuel Cowan (Sampson, Low, 1901); also “_The Mystery of Mary Stuart_,” by Andrew Lang (Longmans, 1901).]