The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
[Footnote 34:——Father Morris, S.J., in “_The Troubles of our Catholic
Forefathers_” (York volume), says that Father Tesimond was a Yorkshireman;
though in Foley’s “_Records_,” in one place, he is said to have been born
in Northumberland, perhaps a translation of the Latin “Northumbria,”
intended to represent the name “Yorkshire.” There were, at least, three
families of Tesimond in York in the reign of Elizabeth, namely, Robert
Tesimond, a butcher, of Christ’s Parish; Anthony Tesimond, a cordyner; and
William Tesimond, a saddler, both of St. Michael-le-Belfrey’s Parish. I
incline to think that Father Oswald Tesimond was the son of William
Tesimond, who lived in the Parish of St. Michael-le-Belfrey, York. Oswald
Tesimond was born in 1563; but as the Register books of St. Michael’s
Church, unfortunately, begin in 1565, two years afterwards, there are no
means of verifying my supposal. William Tesimond was, for a great part of
his life, a rigid Catholic, suffering imprisonment for his faith, although
eventually he appears to have yielded. Margaret Tesimond, the wife of
William Tesimond, also bore a more than lip testimony to the ancient
religion by suffering imprisonment for it. Whether William Tesimond died
“reconciled” or not, I cannot say. Perhaps further researches will clear
the matter up as to this and the exact parentage of Father Tesimond. In
the very learned and deeply lamented Dr. James Raine’s admirable book on
the City of York (Longmans, 1893), on p. 110, is the following:——“Whilst
the Earl of Northumberland’s head was lying in the Tolbooth on Ouse
Bridge, William Tessimond cut off some hair from the beard. He wrapped it
in paper, and wrote on the outside, ‘This the heire of the good Erle of
Northumberland, Lord Perecy.’ For this he got into great trouble.” This
must have been about the 22nd August, 1572, as Thomas Percy Earl of
Northumberland was beheaded on that day, at three o’clock in the
afternoon, in The Pavement, York, for his share in the Rising of the
North. The Church Register of St. Margaret’s Church, Walmgate, York,
contains an entry of the death of the Earl of Northumberland. The Percy
family had property in Walmgate at that time. The Earl is now “the Blessed
Thomas Percy,” one of “the York martyrs.” The Lady Mary Percy, of Ghent, a
well-known Benedictine Abbess, was his daughter. She would be probably
named after her aunt Mary, the wife of Francis Slingsby, of Scriven Hall,
near Scotton. There is a fine monument in the Parish Church of
Knaresbrough to the memory of Francis Slingsby and Mary Percy, his wife.
The Slingsbies were Roman Catholics till many years after the reign of
Elizabeth; in fact, Sir Henry Slingsby, who was beheaded during the
Commonwealth, was himself a Roman Catholic.
The Half Moon Hotel, in Blake Street, York, perhaps derives its name from
the well-known device of the Percy family.]
[Footnote 35:——Quoted from Father Gerard’s “_Narrative_,” p. 278.]
Public-domain text, read in full here on John Shaqi.
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