The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
[Footnote 120:——Some idea of the feeling that Mrs. Abington and her
husband must have had for this able and upright Jesuit, a true Jesuit in
whom there was no guile, may be gathered from the following, which is
taken from Foley’s “_Records_,” vol. iv., p. 213:——“Father Edward
Oldcorne, S.J., came to Hindlip in the month of February or March, 1589,
Mr. Richard Abington keeping house there at the time, who by the advice of
other Catholics, then sojourning with him, sent into Warwickshire for the
said Father to talk with Mrs. Dorothy Abington, his sister, about her
religion, who, at the time living in the house with her brother Richard,
was a very obstinate and perverse heretic, and had left the Court of
Elizabeth, where she was brought up, to come and live with her brother
principally.” We are told that Miss Abington desired to have speech on the
subject of religion with some more than ordinarily learned Catholic.
“Father Oldcorne being sent for to that end, and after some earnest
discourses with her for the space of two days, and having yielded her full
satisfaction in all points of religion, and showed such gravity, zeal,
learning, and prudence in his proceeding with her that she was astonished
thereat, and was unable to make any reply of contradiction to what he
propounded to her.”——From a MS. at Stonyhurst, Anglia, vol. vi.,
attributed to Father Thomas Lister, S.J.
Another manuscript account of Father Oldcorne says that he fasted and
prayed for three days for the sake of this lady’s conversion to the
Catholic faith; after the third day he fell down from exhaustion, and yet
a fourth day’s fasting followed. Then the lady was converted and “became a
sharer and participant in the incredible fruit which he reaped in that
county,” _i.e._, Worcestershire.——See Foley’s “_Records_,” vol. iv., p.
213.
Father Gerard, in his “_Narrative_” of the Plot, says that the Government
accused Father Oldcorne “of a sermon made in Christmas, wherein he should
seem to excuse the conspirators, or to extenuate their act.” The
Government had this report from a certain Humphrey Littleton, concerning
whom we shall learn more hereafter.
Richard, Thomas, and Dorothy Abington were brothers and sister
respectively to Edward Abington, who suffered, in 1587, as one of the
fellow-conspirators of Anthony Babington, a distinguished and captivating
gentleman from Dethick, a chapelry or hamlet in the Parish of Ashover, in
the County of Derbyshire. In the Parish Church of Ashover may be still
seen monuments to members of the Babington family. (Communicated to me by
my partner, Mr. G. Laycock Brown, Solicitor, of York.)
Public-domain text, read in full here on John Shaqi.
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