The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
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The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
[Footnote 139:——James Usher[A] (1581-1656), Protestant Archbishop of
Armagh, was an Anglo-Irishman, who was “learned to a miracle,” so the
great English Jurist, Seldon, said.——See “Usher,” “_National Dictionary of
Biography_.”——Usher was, through his mother, who became a Roman Catholic,
a grandson of James Stanihurst (Recorder of Dublin, and Speaker of the
Irish House of Commons), whose family were the patrons of Edmund Campion,
when in Ireland. The great orator wrote his history of that country after
leaving Oxford, and before going to Douay. Usher crossed over to England
in 1602. He held in the University of Dublin, in 1607, a divinity
professorship, worth £8 a year, which was founded by Mr. James Cotterell,
who died in York. Now, I find from the Register of St. Michael-le-Belfrey,
York, that there is a record of the burial of a “Mr. James Cotterell——in
the mynster——the 29th day of August, 1595.” This, I have no doubt, was the
self-same gentleman as the “Mr. Cotterell,” from whose house, on the 29th
day of May, 1579, Thomas Warde made M’gery Slater “his true and honourable
wife;” and the same Mr. James Cotterell as founded the Dublin divinity
professorship. Dr. Usher knew personally Lord Mordaunt, the son of the
Lord Mordaunt who died in the Tower in 1608; and also, according to the
“_National Dictionary of Biography_,” Father Oswald Tesimond. If so, it is
_possible_ that Usher knew personally Lord Mounteagle and Thomas Warde,
and it may be it was from them that he gathered hints upon which he
founded his oracular statement. (I desire here to express my sense of
obligation to the Rev. E. S. Carter, M.A., the Vicar of St.
Michael-le-Belfrey, York, who most kindly and generously gifted me with a
copy of his singularly valuable “_Parish Register_” Part I., edited by Dr.
Francis Collins, from which I have obtained that item of domestic
information so valuable as a leading clue for the purposes of this
Inquiry, namely, the marriage of Thomas Warde, of Mulwaith.)]
Public-domain text, read in full here on John Shaqi.
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