The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
[Footnote 178:——In Morris’s “_Troubles of our Catholic Forefathers_,”
third series, p. 325, we read: “In 1572 John Oldcorne is one of the four
sworn men against the late rebels and other evil-disposed people suspected
of papistry, for St. Sampson’s parish.”
Again, under date April 10th, 1577, we read: “And now also John Oldcorne,
of St. Sampson’s parish, who cometh not to the church on Sundays and
holidays, personally appeared before these presents, and sayeth he is
content to suffer the churchwarden of the same parish to take his
distresses for his offence.”
There is also for January, 1598, the following pathetic entry concerning
the mother of Father Oldcorne:——
“Monckewarde Saint Sampson’s, Elizabeth Awdcorne, alias Oldcorne, old and
lame a recusant.”
York is now divided into six wards for the purposes of municipal
government, namely: Bootham, Monk, Micklegate, Walmgate, Guildhall, and
Castlegate. Until the nineteenth century there were only the first four
wards, which, indeed, corresponded to the four great Gates or chief Ways
for entering the City.
The writer remembers with pleasure that, now some years ago, his
fellow-citizens of Micklegate Ward, on the west side of York, did him the
honour of electing him to occupy a seat, for the term of three years, in
the Council Chamber of his native City, which, he is proud to remember,
was the City wherein first drew the breath of life Edward Oldcorne; one,
he has every reason to believe, whose keen, sane mind, and ready, skilful
hand were instrumental, under Heaven, in penning that immortal document
which saved the life, certainly, of King James I., of His Royal Consort
Queen Anne of Denmark, of Henry Prince of Wales, and Charles Duke of York,
afterwards King Charles I., as well as the life of the Lords Spiritual and
Temporal, the Gentlemen of the House of Commons, and many Foreign
Ambassadors, in the year of grace 1605, now well-nigh three centuries ago.
As some readers may be, perchance, interested in a few particulars
concerning the ancient Parish of St. Sampson, which is in the heart of the
City of York, close to the Market Place, I propose to mention a few. First
of all, then, the ancient parish church which bears the name of the old
British Saint, St. Sampson, is pre-eminently one of “the grey old churches
of our native land,” whereof in the reign of King Henry V. (Shakespeare’s
ideal English monarch) there were in the City of York and its suburbs no
less than forty-one, though in the reigns of Edward VI. and Elizabeth the
number was reduced. That forty-one was the number originally we know from
a subsidy of Parliament which granted to King Harry, in 1413, two
shillings in the pound leviable on all spirituals and temporals in the
realm for carrying on the then war with France.——See Drake’s “_Eboracum_,”
p. 234.
Public-domain text, read in full here on John Shaqi.
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