The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy FawkesSpink, Henry
History
The Gunpowder Plot and Lord Mounteagle's Letter, Being a Proof, with Moral Certitude, of the Authorship of the Document: Together with Some Account of the Whole Thirteen Gunpowder Conspirators, Including Guy Fawkes
Spink, Henry
Gunpowder Plot, 1605; Monteagle, William Parker, Baron, 1574 or 1575-1622
Now, the Honourable Anne Vaux was one of the daughters of the Lord Vaux of
Harrowden, in Northamptonshire, at whose house Father Henry Garnet (the
chief of the Jesuits in England) lived for many years, from 1586, when
Garnet returned to England from Rome. Anne Vaux and her sister, the
Honourable Eleanor Brookesby, were high-minded women who lived at White
Webbs, Stoke Pogis,[A] Wandsworth, and other places of Jesuit resort,
rendering, along with Edward Brookesby,[B] Esquire (the husband of Eleanor
Brookesby), the members of the Jesuit Society in England signally devoted
service.
[Footnote A: The mansion-house at Stoke Pogis, where the Dowager Lady Vaux
lived for a time along with Miss Anne Vaux, had been built by Elizabeth’s
favourite Chancellor, Sir Christopher Hatton. If this was the manor-house
of Stoke Pogis, then Gray, the author of the immortal “Elegy in a Country
Churchyard,” sojourned at the place.]
[Footnote B: Edward Brookesby was of Arundel House, Shouldby,
Leicestershire. Frances Brookesby (his sister, probably, and one of Queen
Anne’s Maids of Honour), became a devoted friend of Mary Ward.——See “_Life
of Mary Ward_,” vol. ii., p. 23.]
This was especially so in the case of the Honourable Anne Vaux, who spent
and was herself spent in behalf of labours wherein the English Jesuits
busied themselves for, as they thought, the greater glory of God and the
greater good of man.
Jardine, however, after comparing the Letter with many letters and papers
at the then State Paper Office, which are undoubtedly in the Honourable
Anne Vaux’s handwriting, says, “I am quite unable to discover the alleged
identity of the handwriting.”[117]
CHAPTER XXXVI.
Now, regard being had to the fact that “there is seldom smoke except there
be, at least, some little fire, the question arises: Is it possible to
account, on rational grounds, for any such statement of the worthy person
still in being in 1680 as Dr. Williams credits him with?
(Nash’s evidence, in the absence of proof of a _continuous_ tradition, is
not one whit more worthy of credence than Dr. Williams’ impalpability.)
It is possible.
For, it is well within the bounds of rational probability that what Mr.
Abington said to some person or persons unknown (assuming that he ever
said anything whatever) was _not_ that his wife _“had writ the Letter,”
but that_ his wife “_knew, or thought she knew, who had writ the Letter_.”
Public-domain text, read in full here on John Shaqi.
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