The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
Judas was at Mizpeh, in command of a force more numerous than any he had
before been able to collect, but still not amounting to more than six
thousand men. But the sight that this six thousand saw from the Mizpeh
ridge—the watch-tower, as it was called—was such as to rouse to fury the
hearts of all who beheld it. For there, lying before them, was the city of
their love, the city of David, of Solomon, of Josiah, of Hezekiah, of
Ezra, and Nehemiah, and they could see, only too plainly in the clear
sunset light, the horror of its desolation. The streets were empty; the
walls, in old time thronged at evening by crowds of citizens and their
families, were deserted; the gates were shut. The Temple could be seen,
but its courts were silent and empty. And, rising above, in the City of
David, in the very heart of the Jewish kingdom, was the fort of the Greek
garrison—the hateful sign of the domination of the heathen. Then followed
a touching ceremony, by which the servants of the Lord, banished from the
courts of His House, yet sought to show the reverence and the love which
they felt for its sacred precincts, for the Holy Place which they could
see with their eyes, though they might not tread it with their feet. A
numerous company of mourners, chosen to represent the whole people, ranged
themselves on the ridge which commanded the prospect so sad and yet so
dear. They were clad in garments of black sackcloth, itself ragged and
tattered, and had strewn ashes on their heads. They spread out copies of
the Law—that Law which the heathen had silenced in its own peculiar seat,
and which they had insulted and profaned, picturing on its very pages the
cruel and lustful demons whom they worshipped; the functions of the
priests had ceased, but they could at least display within sight of the
Sanctuary the garments which they wore; the sacrifices could not be
offered, but they could at least show the bullocks and rams, the
firstfruits of the cornfield and the vineyard, and present them in heart
and will; vows could not be performed, but the Nazarites, with their
unshorn locks, could stretch out their hands to the Sanctuary, and
dedicate themselves in intention. And then from the whole multitude rose
the cry, “What shall we do with these, and whither shall we carry them?
For Thy Sanctuary is trodden down and profaned, and Thy priests are in
heaviness and brought low. And lo! the heathen are assembled together
against us to destroy us; what things they imagine against us, Thou
knowest. How shall we be able to stand against them, except Thou, O God,
be our help?”
Public-domain text, read in full here on John Shaqi.
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