The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
The work was not yet done, for the detachment under Gorgias had still to
be accounted for. This, however, gave the conquerors very little trouble.
That general had found the camp of Judas empty, and had naturally
concluded that its occupants had been frightened away by his approach. He
started in pursuit, but without being able to find any clear traces of the
route which the supposed fugitives had taken. Probably, he thought, this
would be in the direction of the mountain retreat from which they had
issued. It was long before he satisfied himself that he was mistaken; but
the peasants whom he questioned were evidently truthful when they declared
that they had seen nothing of the force of which he was in search. He had
to retrace his steps, and could not do this till he had given his men a
rest, wearied as they were with almost incessant marching for a night and
a day. It was late in the afternoon before he arrived in sight of the camp
of the main body, and by that time Judas’s victory had been won. He was
astonished and alarmed to see that part of it was on fire. Shortly
afterwards a fugitive from the defeated army came in with news of what had
happened. Neither Gorgias nor his men were in any humour to encounter the
patriots; they hastily turned and made the best of their way to Jerusalem.
Information of this retreat was soon brought to Judas by his scouts, and
he felt that now at last he and his followers might enjoy their victory.
The Sabbath was given, as usual, to rest and devotion. A great service was
held, a prominent feature of it being the chanting of the great Psalm of
Thanksgiving,(13) “O give thanks unto the Lord, for His mercy endureth for
ever.” The marvels of creation, the deliverance from Egypt, the passage of
the hosts of the Lord through the Red Sea, the fall of the Amorite kings
who had sought to stop their way to the Promised Land, the possession of
the inheritance which had been promised to the fathers—all these blessings
were enumerated, and after each new theme, given by the clear voices of
the singers, rose the thunderous chorus of reply from the multitude, “For
His mercy endureth for ever.”
On the first day of the week the spoils were divided. The division was
made with scrupulous fairness, and with a reverent regard to the
injunctions of the Law. The wounded received a special consideration for
their sufferings; a share was reserved for the widows and orphans of the
slain; and those to whom had been given the unwelcome duty of staying
behind to guard the encampment were not forgotten. The rich furniture of
the officers’ tents, the gold and silver plate, the many-coloured silks,
and robes of Tyrian purple, with a well-furnished pay-chest, made together
a splendid booty.
Among the prisoners was the party of slave-dealers to whom our readers
were introduced at the beginning of this chapter.
“Who are you?” cried Judas, when they were brought before him, “and what
do you here?”
Public-domain text, read in full here on John Shaqi.
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