The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
Ruth and her husband carried her into the house, and laid her upon her bed
in her old chamber. Once there she was able to swallow a little broth
which had been hastily prepared, cast one grateful look of recognition at
her old mistress, and then fell into a deep sleep. The next morning she
awoke, entirely restored to reason, and, though still somewhat weak, able
to go about the household tasks in which she had been once employed, and
which she resumed at once without a question, and as if, indeed, they had
never been interrupted for a day. The three years of misery were entirely
blotted out of her memory; nor did any spectre from the past ever come
back to trouble her.
CHAPTER XXII.
WARS AND RUMOURS OF WARS.
The Feast of Dedication having been kept and made an ordinance in Israel
for ever,(19) Judas’s next act was to fortify the restored Temple. It was
exposed, even more than the rest of the city, to a sudden attack from the
garrison of the fort, which might work irreparable mischief could it gain,
even for an hour, possession of the sacred building. Accordingly a high
wall, strengthened at intervals by towers, was now erected round it, and a
force was told off from the army to watch it. This done, the patriot
leader could attend without anxiety to other cares. At Beth-zur a fortress
was erected and strongly garrisoned to guard the Eastern frontier
especially against the attacks of the Idumeans, who, under their new name,
inherited all the old Edomite jealousy of Israel. After personally
superintending the erection of this stronghold, Judas marched against
other tribes on the east and south, who had been taking advantage of the
troublous times to plunder their Jewish neighbours. The Arabs of the
Negeb, or South Country, were defeated at a pass near the Dead Sea, which
bore the appropriate name of the Pass of the Scorpions; the Ammonites,
another tribe whose kinship with the chosen people seems to have
embittered their hereditary enmity, were defeated under their Greek
leader, Timotheus.
Meanwhile life at Jerusalem had been settling down into a peaceful order.
The younger of the two priests whom Eglah had befriended had found scope
for his energies by joining the army; Shemaiah, the elder, was again an
inmate in the house which had sheltered him, where Eglah, who had never
forgotten the charity with which he had spoken of her husband, tended him
with all the care of a daughter. The old man was never tired of hearing
the story of the two dismal years during which he had been in hiding.
“Ah, father!” she said to him one day, “you were not so ill off in your
poor prison after all. Had you had your liberty you would have seen altars
to the false gods in every street. And it was not safe to pass them
without showing some sign of reverence.”
“And how did you fare, my daughter?” asked the old man.
Public-domain text, read in full here on John Shaqi.
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