The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“Think you, then, that there is one law for the seventh day, and another
for the seventh year?”
“I know nothing, save what I find in the traditions of the fathers.”
“Our fathers had no such experience as we have had. No, Micaiah, we will
not reap nor sow, trusting that the Lord will feed us. But I see not that
the Law forbids us to strike with the sword when the heathen seek to carry
our wives and our children into captivity, nor will I lay upon the people
a burden that the Lord has not laid upon them. If I sin in this matter,
let the punishment fall upon me and upon my father’s house.”
Micaiah was not altogether content, but he did not feel sufficiently
convinced to resist. And, indeed, the character and the exploits of Judas
gave an overpowering weight to any conclusion at which he arrived.
The next day an assembly of the soldiers was held, and Judas informed them
that operations would be more vigorously conducted for the future. The
announcement was received with great satisfaction, even by the stricter
partisans of the Law. The insolence of the garrison was summarily checked.
The sallies on which it ventured were repulsed so fiercely that they were
soon discontinued, while relays of archers and slingers, succeeding each
other without intermission from earliest dawn to nightfall, kept the walls
clear.
But though this difficulty was surmounted others not less serious
remained. The privations resulting from the observance of the Sabbatical
year were such as to overtask the endurance of all but enthusiasts. And,
of course, under these circumstances it was inevitable that the
regulations should be evaded. Huldah, with the children, was wandering one
day among the gardens in the neighbourhood of the city. They were
searching for some fruit for Ruth who was now making a very slow recovery
from the injuries which she had received. They were at liberty to go where
they pleased, for all right of property was at an end, at least for the
time. But others had been before them, and it seemed as if everything had
been gathered, even before it was ripe. They were returning home with but
the scantiest results from this toil when they witnessed a scene of
uproar. Some men had been discovered by the officers of the chief priests
in the unlawful act of cultivating the ground. They had been sowing the
seeds of some quick-growing plants, doing it in such an irregular fashion
that what came up might seem to have been chance-sown, but they had been
detected, and were now being led off in custody, angry and defiant, and
loudly condemning the bigoted folly which, as they said, to carry out an
obsolete enactment, condemned a whole people to starvation.
Public-domain text, read in full here on John Shaqi.
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