The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
For a time the prospects of the patriots seemed dark indeed. Beth-zur had
fallen, and the only hope of the cause was in the Temple fortress. This
was fiercely assailed by the garrison of the Greek stronghold of Mount
Zion on the one side, and, on the other, by the army which had been
victorious at Beth-Zachariah, and which now occupied the Lower City. The
Temple fortress was strong; it was fairly well supplied with munitions of
war; and the garrison was large—indeed, almost too large for the
accommodation of the place. The fatal weakness of the position was the
scanty supply of provisions. Only water was abundant, for the unsparing
toil of former generations had provided for this want; had it not been for
this the resistance of the garrison must very soon have come to an end,
for food was scarce—so scarce, indeed, that the strength of the fighting
men could hardly be maintained by the insufficient rations which were
doled out to them, while the few non-combatants received barely enough to
keep body and soul together.
The condition of the Jewish population of the city was not as bad as might
have been expected. The cruelties of the days of Apollonius and Philip
were not repeated; for Lysias, who, as guardian of the boy-King, was
practically supreme, favoured a policy of conciliation, and did his best
to repress outrage. Indeed he sanctioned the establishment of what may be
called a municipal guard or militia, which, while under obligation to give
no assistance to the garrison of the Temple, was permitted to protect the
peaceful inhabitants of the city. This guard was under the command of
Seraiah.
There was much, of course, that it was difficult for those to bear who
looked to Judas and his brothers as the hope of Israel. Menelaüs had
returned, and with him a whole troop of renegade Jews, whose insolence and
impiety sorely tried the patience of the faithful population. And the
scarcity of food was only less severe in the city than it was in the
fortress.
For some time Seraiah’s own household continued to receive mysterious
supplies from some unknown source, which made them far more comfortable
than their neighbours. Once a week, or even oftener, they would find a bag
of corn or flour, a basket of dried grapes or other fruits, a bundle of
salt fish, a string of doves or wood-pigeons, put in an outhouse, nor
could they guess who their benefactor could be. But when this had gone on
for nearly two months, the secret came out. Seraiah, returning from his
military duties at an early hour in the morning, and entering by a little
postern gate in order to avoid disturbing the household, saw a man drop
from the garden wall. He seized him by the arm, and the stranger, turning
sharply round, revealed the well-known features of Benjamin.
“What do you here?” he asked.
“I am come on an errand of my own,” answered the robber.
“But in my house?”
Public-domain text, read in full here on John Shaqi.
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