The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“Famine and the pestilence are upon us,” he said, “and we decay daily. But
the place to which we lay siege is strong, and we are no nearer to the
taking of it than we were six months since. Now, therefore, let us offer
to these men, who are neither robbers nor murderers, peace and liberty,
that they may worship God after their own fashion, and live by their own
laws. For, of a truth, it is far better, as many of yourselves know, that
they should be our friends than our enemies.”
An unanimous shout of approval was the answer; and hence the message which
came so opportunely to Judas and his followers in the very crisis of their
despair.
CHAPTER XXVII.
A PEACEFUL INTERVAL.
It was one of the stipulations of the peace offered by the young
Antiochus, and accepted by Judas, that the King should be admitted with
due ceremony into the surrendered fortress. It was to be a formal
acknowledgment of his authority, but nothing more. No change, it was
understood, was to be made; the King and his attendants were not to go
beyond the court which it was lawful for the Gentiles to enter.
On the morrow, accordingly, the boy-King came with a splendid procession
of nobles and officers. In front marched a company of soldiers, picked
from the whole army for their beauty of feature and commanding stature,
and gorgeous with their gilded arms. Then, in the order of their dignity,
came the high officers of state; last, the young monarch himself, the
Governor Lysias leading him by the hand.
The approach to the Temple was thronged by a crowd of eager spectators,
none of whom were more profoundly interested in the sight than the little
Daniel, with his cousins, Miriam and Judith. The child’s fancy had been
caught by all that he had heard of the young prince. It seemed strange to
him, almost beyond belief, that a lad, a little older, it was true, than
himself, but younger than Miriam, should have power to do so much harm.
“Mother,” he said one day to Ruth, “why does God let him hurt so many
people? It is all his doing that the brave soldiers are shut up in the
Temple, and that we have so little to eat. Will he not be punished for it
some day? I suppose, as he is a king, nobody can punish him except God.
But He will, won’t He, mother?”
[Illustration: _The Boy King._]
Public-domain text, read in full here on John Shaqi.
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