The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“That I can hardly say,” was Seraiah’s reply. At the same time he
signalled to his wife that she should take the child out of the room. The
signal, however, was too late. The quick-witted little fellow had heard
what had been said, and immediately jumped to the conclusion that
something had been heard about the boy-King. His mind was occupied, it
might almost be said, day and night with the thought of the young Eupator.
He scarcely knew whether he hated or loved him; but the brilliant figure
of the lad had caught his imagination. He lived, as imaginative children
often will, a sort of second life in thinking of him.
“Oh! father,” he now cried, “I am sure that you have something to tell me
about the boy-King. Is he coming here again? I should like to see him,
though he did break his promise so shamefully.”
“My boy,” said his father, “you will never see him again.”
“Oh! Why?”
“He is dead. This letter tells me all about him.”
The boy burst into a passionate fit of tears, which all his mother’s
caresses and attempts at consolation were for some time unable to stop.
When the violence of his grief had spent itself he said—
“Oh! father, tell me about him. Were they very cruel to him? And how did
it happen? I thought that kings killed people, but I did not know that any
one could kill them.”
“Listen, my child, and I will try to explain it to you. The father of
Eupator, the boy who is just dead, was not rightfully King. He came after
his elder brother, and this elder brother had a son named Demetrius, who
ought to have succeeded his father. But this son had been sent to Rome as
a hostage.”
“What do you mean by a hostage, father?”
“When you are going to trust some one about whom you do not feel quite
sure, you take something from him that he values very much, and say, ‘You
will lose this unless you behave well.’ So Demetrius’s father gave his son
to the Romans to keep, and the Romans were sure that as long as they had
the child his father would not do anything that they did not like. Well,
as I told you, Demetrius was sent to Rome to be security for his father’s
good behaviour, and there he lived all the time that Antiochus, whom they
called Epiphanes, was King. And when Epiphanes died Demetrius asked the
Romans to let him go, that he might claim the kingdom which, he said,
belonged to him and which his cousin Eupator was too young to be able to
govern. But they would not let him go, and I have been told that Lysias
bribed some of the chief men among them, and these persuaded the rest. At
last he got tired of waiting for leave, and he ran away from Rome without
it, and landed at a place called Tripolis, not very far from Antioch, with
only twenty or thirty men with him. But as soon as ever the soldiers at
Antioch heard of his coming, they declared that they would have him for
their King.”
“But why?” put in Daniel.
Public-domain text, read in full here on John Shaqi.
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