“The Law,” he said, “plainly declares that there shall be a high priest. There are acts, acts of the highest importance, even necessity, which only he can perform. Our worship without him is maimed and imperfect. We cannot expect that there will be a blessing upon it, that, lacking this essential part, our sacrifices will be accepted or our prayers heard. And now we have a high priest that is of the race of Aaron. He promises—and why should we not believe him?—that his purposes towards us are for good and not for evil. Let us go to him, and do him the honour that is due to his office. If harm come of it, we shall have at least obeyed the commandment of God.” Judas and his brothers, with such faithful followers as Seraiah and Micah, stood resolutely aloof, but they could not control the action of the enthusiasts. A large body of the Chasidim paid to Alcimus a formal visit. They welcomed him to the seat of his office; they paid him their homage; intimating at the same time that there were grievances for which they asked redress and abuses which needed reform. Nothing could have exceeded the show of politeness and even friendship with which they were received. Alcimus made the most solemn protestations that neither they nor their friends should suffer any harm. He could only regret that unfounded suspicions had kept away the great soldier who had done so much for his country and whom he would have had so much pleasure in welcoming. They were invited to a banquet, which had been duly prepared, they were assured, in obedience to the requirements of the Law, and of which they could partake without any fear of contracting impurity. After the banquet there was to be a conference. The proceedings began, and were continued for some time without interruption, though Alcimus could scarcely control his impatience at what he thought the unreasonable demands of the bigots. Meanwhile Bacchides, who had hitherto kept himself in the background, was quietly surrounding the council-chamber with troops. Joseph was in the midst of an harangue when the doors were thrown open, a company of soldiers marched in, and arrested every member of the deputation. It was now the turn of Alcimus to retire into the background. He had served his purpose, acting, it may be said, as a decoy, and, thanks to him, some of the most inveterate enemies of the Greek party had been entrapped. The Greek commander made short work with his prisoners. Alcimus went through the farce of interceding for them, but he never expected, and, perhaps, never intended, to obtain his requests. Sixty of them were executed on the spot, and the rest were cast into prison. The bodies of the victims were hurriedly thrown into carts, drawn outside the city, and left to be the prey of the vulture and the wild dog.