The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
One or two of the council were in Judas’s secret. Others had guessed, more
or less correctly, what he was intending, but on most the announcement of
his intention fell like a thunderbolt. For a few moments there was the
pause of intense astonishment. Then followed a burst of indignation, in
which, of course, the Chasidim led the way.
“Say not,” cried one of their chief speakers, “the Romans are like to
Israel because they have no king. Did not Samuel say to the people, when
they fell away from their faith because of Nahash the Ammonite, and would
have a king after the manner of the heathen round about, ‘The Lord your
God is your King.’ And shall we, knowing that the Lord Jehovah is the King
of the Jews, reject Him from reigning over us, and choose us for rulers an
assembly of some three hundred idolaters. Will you set these men of sin to
be lords over the City of God?”
“Nay,” replied Judas, “you speak unadvisedly and rashly. We shall have our
own rulers. We shall worship after our own way. The Romans will help us in
war; and we shall help them as we only can. Did not David make friendship
and alliance with Hiram, King of Tyre, and did not Solomon, in whose reign
was peace, make that friendship and alliance yet closer?”
The Chasidim replied, quoting the prophets and denunciations of the
Egyptian alliance. “Even that accursed Rabshakeh,” they said, “spoke the
truth, when he said that Pharaoh, King of Egypt, was a bruised reed which
will go into a man’s hand and pierce it, if he lean upon it. So shall it
be with thee, if thou lean upon Rome.”
The war of words raged long and furiously. The Chasidim had the best of
the argument, but to the majority of the council the prospect of a settled
peace was irresistibly alluring. And the influence of Judas, too, was
overpowering. By a large majority it was decided to send to Rome,
Eupolemus, the son of John, and Jason, the son of Eleazar,(27) envoys who
had been selected for the mission by Judas himself.
When the resolution had been passed the council broke up, and the Chasidim
dispersed with dark looks and saddened hearts. The next few days passed in
uncertainty and gloom. No news had come from Antioch as to the movements
or intentions of the King. But there was little doubt as to what he would
do. Whatever they might try to believe in their secret hearts they could
not but own that when the opportunity came Demetrius would deal them a
blow into which he would put all his strength.
Public-domain text, read in full here on John Shaqi.
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