“He loved Israel with all his heart, but he has brought upon us a people of iron, harder than the brazen Greeks. He looked to them for help that he might build up the walls of Sion, and behold! in the days to come they will make Jerusalem a desolation and the inhabitants thereof a hissing. And yet, by the Lord’s help, he wrought a great deliverance for Israel. He recovered and cleansed the Temple, and by his hand the Lord changed the king’s commandment, so that we may once more worship Him in the beauty of holiness. And surely, had it not been for him, when he put to flight the hosts of Lysias, we should have been carried away again into captivity. For this was in the heart of our persecutors; only Judas stood in the way that it should not be done. The Lord reward him for it, and impute not his transgression unto him, for he did not transgress wilfully, or out of an evil heart. Nevertheless, I am persuaded that it shall not be so when Messiah shall come, for come He will at the appointed time, seeing that the Lord repenteth Him not of His promises. Verily He shall not do homage to any godless bestower of kingdoms, nor listen to the voice of the Evil One, though he promise Him all the world and the glory of it. With His own right hand and with His holy arm will He get Himself the victory!” THE FAMILY OF THE ASMONEANS, OR MACCABEES. The name “Maccabee,” probably derived from a Hebrew word signifying a “Hammer,” was originally given to Judas, and afterwards extended to his four brothers. They came of a priestly family, belonging to the first and noblest of the twenty-four “courses,” taking its name from a certain Asmon or Chasmon, great-grandfather of Mattathias, father of Judas. The five heroic brothers all met with a violent death. That of Judas and Eleazar has been already described. John, the eldest, was killed in a skirmish, shortly after the death of Judas. Jonathan maintained himself in power by a clever policy of leaning on Rome, and taking part with various claimants to the Syrian crown. He became High-priest at some time after the year 153, and perished in 144 by the treachery of a certain Tryphon, who usurped for a time the throne of Syria. Simon succeeded to the High-priesthood, and governed the Jewish people for a period of eight years with great success. In B.C. 143 he obtained from the Syrian king a formal recognition of the independence of the Jews, and in the following year he got possession of the fortress in Jerusalem occupied by the Syrian faction. In 135 he was treacherously murdered by his son-in-law, Ptolemaeus. Simon, who had maintained the alliance with Rome, was succeeded by his son John Hyrcanus, who followed the same policy, and he again by his son Aristobulus, who assumed the title of King in 107. Mariamne, the unhappy wife of Herod the Great, belonged to the Maccabean House. With the death of her two sons it became extinct.