The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
The festival was scarcely a success, if it was meant, as it certainly was,
to attract the Jewish population. A few hundreds, indeed, had been
persuaded or compelled to be present. Most of them belonged to the lowest
and most degraded class, wretched creatures whom any purchaser might
secure for any purpose with a shekel or a flagon of wine. To-day they were
“hail fellow well met” with their Greek neighbours, but to-morrow they
would be perfectly ready to tear them in pieces. A few of somewhat better
character had been bribed, as Shallum had been bribed, to come. These had
little of the air of genuine holiday-makers. Their bursts of simulated
gaiety did not conceal the shame which they really felt. Others, again,
did not make even this pretence of hilarity. They had been actually
compelled to come, and they had all the air of prisoners led in the
triumphant procession of a victorious general. Their faces were ghastly
pale. Some, with their teeth firmly clenched, seemed to be forcibly
keeping in the curses which struggled to find utterance. Others, of a
gentler temper, were weeping silently; and others, again, preserved a look
of dogged indifference. The Greek part of the spectators, who could have
enjoyed the humours of the scene with a good conscience, were depressed by
the presence of these unwilling guests. In consequence, everything seemed
to fail. The jesters, with their grotesque garb and faces hideously
smeared with wine-lees, could scarcely get a laugh from their audience;
the singing lacked heartiness, the dancing was dull and spiritless. It is
only natural that revellers, who find the time passing slowly, should try
to quicken its movement. There was little brightness or gaiety in this
feast of the wine-god, and there was therefore all the more excess. Some
seized the rare opportunity of intoxicating themselves without expense,
while others drank to drown their shame or their anger. Shallum, whose
occupation had somewhat seasoned him against the effects of wine, remained
comparatively sober, but his Greek companions were less discreet or less
strong-headed. They became, by a rapid succession of moods, boisterously
gay, foolishly affectionate, and provokingly quarrelsome. It was not long
before things came to a crisis. Lycon taunted the wine-seller with the
quality of his wines; that did not affect him, for he was used to such
complaints from his customers, and took them as part of his day’s work. He
scoffed at the subjection of his nation to Greek rule; Shallum still kept
his temper. The tipsy Greek was only encouraged to further insults by his
companion’s self-restraint. He attempted to daub the Jew’s face with the
dregs from a broken flagon. Shallum angrily shook him off, and he reeled
back, just saving himself from a fall by catching at the trunk of an olive
tree. “Hog of a Jew!” he cried, “do you lay hands on a free-born Greek?
Come, Callicles,” he went on, turning to his companion, “let us teach the
Public-domain text, read in full here on John Shaqi.
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