The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“But does it not trouble you to leave the child alone?”
“Nay, sister, she is not alone. Nor do I speak of our dear little Judith
here.” And he stroked the little girl’s head, and bade her go and play
outside, but be careful not to go into the sun.
“Believe me,” he went on, “that when I am not here, Miriam’s angel is with
her. Perhaps you will think me mad when I say that I have seen, and that
not once or twice only, the flash of white garments vanishing in the
darkness as I came into the cave. And last night, as I sat here, dreaming,
it may be, but certainly seeing everything in the cave as plainly as I see
it this moment, the angel came with the little babe—our little David that
my Hannah took with her to Paradise—to kiss his sick sister. And when
Miriam awoke about an hour after dawn, the fever had left her.”
At this moment the girl opened her eyes. “Oh, father,” she cried, “did you
indeed see little brother last night?—for I saw him too; but I did not see
that an angel was carrying him. He seemed to be in the air somehow, with
no one holding him up. And he had beautiful white clothes—not these nasty
sheepskins and goatskins that we have to wear—and he stretched out his
hands to me, and kissed me, and I felt that moment as if that dreadful
burning had gone out of me. And oh! there was such a wonderful look upon
his face. It was just like the look on dear mother’s face that evening
when the sun was just setting, and you took little brother up in your
arms, and said his name was David.”
Ruth could only listen to such talk with wonder and awe. But she went back
to her husband and child with a lighter heart than she had borne for many
days.
But a trouble was at hand which, though it had been for some time
foreseen, was great enough to make private sorrows and anxieties seem
inconsiderable. It was reported through the encampment that Mattathias,
the father of his people, was dying.
The old man’s health had been failing for some time. The hardships of his
new life had told grievously upon it, all the more that he refused the
exemption from labour which his age required. He had ceased to accompany
the expeditions because he found that his presence hampered the movements
of younger and stronger men, but the management of the multifarious
affairs of the encampment—the home administration, as it may be called, of
the patriotic movement—he kept in his own hands. Early and late he busied
himself in this work, and before many weeks were past his labours wore him
out.
Public-domain text, read in full here on John Shaqi.
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