The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
He then addressed a few words to the two other sons, words of mingled
encouragement and advice. This done he stretched out his hands, and, with
a voice of surprising firmness in one so weak, blessed the whole assembly,
repeated the usual profession of an Israelite’s faith, and then drew his
last breath without a struggle.
CHAPTER XIV.
THE BURIAL OF MATTATHIAS.
Judas and his brothers sat late into the night consulting about a daring
scheme which the new captain of the host proposed.
“It would be an unseemly thing,” he said, “that Mattathias, the son of
Asmon, should be thrust into a hole among the rocks as if he were an
outcast or a robber. Verily we will bury him with his fathers in the
sepulchre of Asmon.”
“’Twill be no easy matter to contrive,” said Jonathan, the man of many
devices. “The sepulchre is hard by the town, and we can scarcely avoid the
eyes of the people in coming and going.”
“Nay, Jonathan, I have no purpose of doing the thing in secret. It would
not be well to bury my father by stealth in his own sepulchre. It shall be
done openly, and before the eyes of men.”
The brothers, bold men as they were, were astonished at the hardihood of
the plan. But their respect for the genius of Judas silenced any
opposition. And then he had never failed in any enterprise. John was the
first to speak.
“’Tis well thought of, Judas. Lead the way, and I follow;” and he clasped
his brother’s hand.
The captain then developed his plan, which, when examined, seemed less
audacious than it had appeared at first sight. It was to be a surprise,
and the very unlikelihood of the attempt made its success more probable.
Modin was not occupied by a garrison, and the townsfolk, even if their
goodwill could not be counted on, would scarcely venture to resist. Only
it would be necessary to act before any rumour of their intention could
get about, and, the funeral march once begun, to hasten it to a completion
as much as possible.
The body was at once preserved against decay as far as the scanty means at
the command of the patriots would allow. Then word was sent through the
encampment that all who wished to take their last look at the dead hero
must come at once. For three hours a constant stream of awestruck and
weeping visitors passed through the tent in which he lay, attired in his
priestly garb, the long white beard reaching almost to his waist, his
wasted features settled into the majestic repose of death. Every visitor
as he entered loosed his sandals from his feet, feeling that the place
which he was entering was holy ground. Every one, as he took his last look
on the hero’s face, prayed to the God of his fathers that his last end
might be like his. Women brought their children that they might kiss the
hem of his garment. It would be a distinction to them in their old age
that they had been privileged to pay this honour to Mattathias, the son of
Asmon.
Public-domain text, read in full here on John Shaqi.
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