“My brothers,” broke in the voice of Judas, who appeared in the door of his tent, “you think too much of your private wrongs. Great they are, I know—none greater. But is there one soldier in this army that has not lost wife, or child, or father, or brother by the hand of this evil man? We will go, one and all, as avengers of blood, and the Lord will deliver him into the hands of him whom He shall choose.” Next day the army set out. On the evening of the second day they came in sight of the forces of Apollonius. Some of the more fiery spirits were for an instant attack, but the prudence of Judas, which was not less conspicuous than his daring, restrained them. His men were wearied with a long day’s march, and they wanted food. And he himself had not had time to reconnoitre the enemy’s position or receive any intelligence from his scouts. Early next day the battle began. In one sense Judas was greatly overmatched. The enemy were superior in numbers—almost in the proportion of four to one—and in equipment. But, on the other hand, the Hebrew leader could rely implicitly on his soldiers. Anything that mortal man, inspired by zeal and the burning sense of wrong, could achieve, they might be trusted to do. To such a temper, of course, the policy of attack is best suited. Judas massed his best troops on his right wing, which happened to be opposed to what his eagle eye discerned to be the weakest part of the enemy’s line. Apollonius saw his intention, and commenced a movement of troops which was designed to strengthen the weak point in his array. But such a movement in the face of a hostile force cannot be carried out without confusion. Judas saw his opportunity, ordered his men to advance at the double, and closed fiercely with the foe. The Greek line broke almost at once, and the chief danger now was that the conquerors might press on too eagerly. The Greeks were not an undisciplined mob which could be treated with contempt. Some of them, at least, were veteran soldiers, in whom the sense of discipline was an instinct, and who, if not very enthusiastic in the cause for which they were fighting, were perfectly well aware that their best chance of personal safety was to be found in keeping together and holding their ground. Judas, in whom native genius seemed to supply the want of experience, appreciated the enemy with whom he had to deal, and kept his own men well in hand, though he was careful not unduly to check their courage.