New England society was not sufficiently advanced to receive such sentiments. Williams had become minister at Salem where he was held in high esteem. In time his opinions drew upon him the unfavorable notice of the authorities; and he was brought to trial before the general court of Massachusetts. His townsmen and congregation deserted him. His poor wife reproached him bitterly for the evil he was bringing on his family. Still he was firm and continued to testify against the soul-oppression he saw around him. At length the court declared him guilty and pronounced against him the sentence of banishment. All honor to this brave and good man! He, of all the men of his time, saw most clearly the beauty of {148} absolute freedom in matters of conscience. He cheerfully left his home and wandered in the wilderness. During the part of one winter he lived with Massasoit, the Indian chief, who befriended him and gave him a grant of land, now included in the state of Rhode Island. Here he laid out a city which he called Providence, in grateful recognition of the power which had guided his steps. To-day it is one of the most beautiful and thrifty cities in the United States. Roger Williams cherished a very forgiving spirit towards those who sent him into exile. Learning that the Indians were planning the destruction of the Massachusetts colony, he boldly went among the Indians and dissuaded them from their purpose. Thus did this good man put his life in peril for his enemies. Providence Plantation, as it was called, became a shelter for all who were distressed for conscience sake; and so it has continued to the present time. Rhode Island has no record of persecution in her history. Massachusetts continued to drive out misbelievers. Rhode Island took them in. When Massachusetts was convulsed with supposed witchcraft and the horrors of witch-burning, Rhode Island gave no heed to such delusions. In after years, Roger Williams became the president of the colony which he had founded. The neighboring states were at that time severely punishing the Quakers with the lash, branding-iron and imprisonment; and they invited Rhode Island to join in the persecution. Mr. Williams replied that he "had no law to punish any man for his belief." He was opposed to the doctrines of the Quakers. In his seventy-third year he rowed thirty miles in an open boat to wage a public debate against them. In this manner, and this only, would he resist the progress of opinions which he deemed pernicious. Thus to the end of his life stood forth this good man's loyalty to the absolute liberty of the human conscience. From the foregoing, we may get some idea of the moral and social condition of England and her colonies during the latter part of the seventeenth century. {149} CHAPTER XVI. MODERN ENGLAND AND HER COLONIES.