The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospelWard, J. H. (Joseph Harvey)
Religion
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel
Ward, J. H. (Joseph Harvey)
Church history -- Juvenile literature; Great Apostasy (Mormon doctrine); World history -- Juvenile literature
From the time of its first invention to the year 1814, scarcely any
improvement had been made on the printing press. A rude machine,
printing at its best scarcely 150 copies per hour, was still
universally in use. Now we have machines that print 25,000 copies per
hour; books and papers have greatly cheapened in consequence. Such were
some of the forces at work upon society during the first half of the
nineteenth century.
{203} But while mankind had progressed in science they had remained
stationary in religion; and how could it be otherwise? Invention and
discovery are but the unfolding of the laws, attributes and objects of
nature to man's limited understanding--the action of the divine will
on the minds of men. When God revealed nature's laws, man progressed
scientifically: until God revealed religious truth man groped in
spiritual darkness. The intellectual light of that age only made to
observing minds, their spiritual night more palpable; even as a candle
shining in the night only intensifies the surrounding gloom. Many
leading minds perceived somewhat, the errors of the times, and sought
to bring about reform in various ways. These attempts brought forth
discussion and division. The disintegration which had commenced in
the days of Luther, now worked with unexampled rapidity, until the
various so-called Christian sects numbered more than six hundred, each
tenacious of its own ideas, and bitterly denouncing all the others.
None of these jarring sects ever had divine authority; in fact, they
denied the possibility of revelation from God. Even admitting their
claims, their creeds are only the crystallized ideas of the leading men
of the age that gave them birth. For example, Rome depended not upon
revelation, nor even upon the letter of the scriptures, but upon the
tradition of the fathers. In other words, the rule of faith, in the
church of Rome was the conflicting opinions of men--often ill-informed
and superstitious--who lived between the great apostasy and the time of
Luther.
So again, the creed of Lutherism is only the best ideas of men who
lived in Central Europe three hundred and fifty years ago. In like
manner, Presbyterianism is the reflex of the stern and rugged character
of the Scotch in the 17th century. So also Methodism and Quakerism
are the products of zealous English reformers in the 17th and 18th
centuries. All of the religions that existed in America at the
beginning of this century, were the outgrowth of European thought. They
were systems that had been transplanted from foreign lands, by no means
adapted to the progressive ideas that prevail on this continent.
{204} Humanly speaking, it was time to establish a religion, which
should harmonize with the circumstances and age in which we live.
Divinely speaking, man had become so developed and disciplined that he
could receive the gospel. It was the Lord's due time to again reveal
His will and set up His kingdom upon the earth.
Public-domain text, read in full here on John Shaqi.
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