Hence Max Muller, the learned professor of languages, in the university at Oxford, England, very justly remarks that "by means of philology we have a more accurate record of our race than any narrative written by prejudice or ill-informed historians." Now it is generally admitted that Germans, Anglo-Saxons and men descended from these nationalities, in one word, German thought, led the van of progress in science, literature and religious thought, during the fourteenth, fifteenth and sixteenth centuries, and in fact has continued to do so up to the present time. From the fifth century, when Attila, king of the Huns, declared himself "The scourge of God," wave after wave of conquest by these hardy warriors had swept over the hills and plains of western and southern Europe, until their blood and their love of civil and religious liberty were infused into every European nation. Now the language of the Goths, or ancient Germans, plainly indicates that they were not the primitive people of Europe, but had conquered and intermingled with them in the same manner as the Saxons conquered and intermingled with the inhabitants of ancient Britain, or the Spaniards with those of Mexico. But it may be asked, whence came they? In this connection two other questions may also be asked: why is it that the German language contains so many idioms and terms that bear a close relationship to the language of the ancient Hebrews and Chaldeans? (_See Max Muller's lectures on language_.) And why is it that the lion, which was the emblem of Judah, and the unicorn, which was the emblem of Israel, are in modern times, emblazoned on the coat of arms of England? (_See Ant. of Jews by Josephus, also Num. xxiii., 22 and Deut. xxxiii, 17_.) These questions are worthy of deep and {87} careful consideration; and to better understand them it will be necessary to briefly trace the history of the children of Israel.