The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospelWard, J. H. (Joseph Harvey)
Religion
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel
Ward, J. H. (Joseph Harvey)
Church history -- Juvenile literature; Great Apostasy (Mormon doctrine); World history -- Juvenile literature
As is well known, after the death of Solomon the kingdom was divided
into two parts, known as the kingdom of Judah and the kingdom of
Israel. In 730 B. C, Hashem, king of Israel, became tributary to
Shalmaneser, king of Assyria. Nine years later his capital was taken
and the greater portion of the people were carried away captive beyond
the river Euphrates, and people from other countries were put in
possession of their inheritance. In the Apocrypha the Prophet Esdras
states that these ten tribes went a journey of a year and a half into
the north country. He says: "These are the ten tribes which were
carried away prisoners out of their own land in the time of Hosea the
king, whom Shalmaneser the king of Assyria led away captive; and he
carried them over the waters so they came into another land. But they
took this council among themselves, that they would leave the multitude
of the heathen and go forth into a farther country where never mankind
dwelt, that they might there keep their statutes which they never kept
in their own land. For through that country there was a great way to
go, namely, in a year and a half's journey, and the same region is
called Arsareth." (_II. Esdras, xiii, 40, 41, 42 and 45_.)
Now by looking on a map of the eastern continent it will be seen at
once that the Black Sea and the Caucasus mountains lie directly north
of the river Euphrates. It is quite possible that the Black Sea is
the "waters" to which Esdras refers. Also Josephus, in speaking of
the return of the Jews under Esdras, says, "Many of them took their
effects with them and came to Babylon, as very desirous of going down
to Jerusalem, but then the entire body of the people of Israel remained
in that country, wherefore there are but two tribes in Asia and Europe
subject to the Romans, while the ten tribes are beyond the Euphrates
till now, and are an immense multitude and not to be estimated by
numbers." (_Ant. Book II. chapter 5_.)
Perhaps the words of the ancient Roman are not altogether fable when
he says that "Beyond the Borean (Caucasus) Mountains live a people who
are sublime in their virtue since they {88} dwell very distant form the
provinces, in great simplicity and give great heed to the oracles which
their gods have given unto them." Thus we have not only the sure word
of prophecy, but likewise the admission of heathen writers.
Max Muller, in his work on language, in referring to the migrations of
ancient European tribes, says, "Two great routes lay before them, one
by way of the valleys of the Don and Volga across modern Russia to the
shores of the Baltic, the other along the shores of the Black Sea to
the valley of the Danube."
Public-domain text, read in full here on John Shaqi.
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