the quartering itself then forms sufficient difference. A _Widower_ who marries again places the arms of both his wives upon any permanent record, but for ordinary purposes of use, _e.g._ on a seal or carriage, bears only the arms of his living wife. An _Unmarried Lady_ bears her paternal arms on a _lozenge_, without any Helmet, Crest, or Motto. A _Widow_ bears on a _lozenge_ the arms borne by her husband and herself. Should she marry again, a Widow ceases to bear the arms of her former husband. A _Peeress in her own right_, if married to a Peer, has both her own arms and those of her husband fully blazoned, and the lozenge and the Shield, with all their accessories, are marshalled to form a single united group, the achievement of the husband having precedence to the dexter. If married to a Commoner, a Peeress in her own right bears her own arms on a lozenge as before, and her husband marshals her arms ensigned with her coronet in pretence on his Shield: and this lozenge and Shield are grouped together, the lozenge yielding precedence. _Prelates_ bear the arms of their see impaling their own paternal and hereditary arms, the insignia of the see occupying the dexter half of the Shield, this Shield being ensigned with a mitre only. A married Prelate bears also a second Shield, placed to the sinister of the other, on which are marshalled, in accordance with ordinary usage, his own personal arms with those of his wife. The mitre then is placed over the conjoined shields. The _Kings of Arms_, in like manner, bear two Shields, disposed to form a single group: on the dexter Shield their official arms impale their personal; and on the sinister Shield their personal arms are marshalled with the arms of their wives.