bastions the young tree of civil liberty, which was perishing in the
open country, took root and flourished; there, even whilst striving only
at first for riches and their peaceful enjoyment, did men learn to prize
the blessings of social order, justice, and peace. These cities were not
mere aggregations of men within a narrow space, such as may have existed
among the most barbarous nations; they were organic bodies animated by a
living spirit--a spirit of enlightened intelligence, courage, and
self-reliance, which best supplied what was defective in the religious
system of the time, and gave a more healthy and manly tone to the
character both of individuals and of society. The Church, it cannot be
denied, sometimes taught men, in the pursuit of an imagined perfection,
to trample on the impulses, and violate the duties of nature; in these
little republics, on the contrary, though originally they had only the
attainment of temporal good in view, they rose insensibly to higher
objects, and not only cultivated the social virtues more effectually,
but in their struggle to maintain their place in the world, fought in
many instances a more successful fight against the sins of the flesh,
through the discipline of the manifold cares of an active life, than the
recluse of the cloister, with all his fastings and flagellations. Among
the happy influences belonging to these miniature states was the ardent
attachment of the free citizens of the Middle Ages to the little spot
which they had hedged in from the wide wilderness of slavery around,
where the individual, if not of noble birth, was usually the mere
helpless victim of arbitrary power. Freedom and honour, the respect of
his fellows, the happiness of domestic life, the interest and excitement
of active business, the joviality of social intercourse, a thousand ties
entwined around him, connected him closely with the city, and even the
house of his birth; for in those days it was common for men to live and
die beneath the same roof under which they had been born. The merchant
regarded his native town with a pride fully equal to that of birth and
chivalry in the privileged classes, and little envied, we may suppose,
the life of the solitary feudal lord in his castle, or the anxious and
dependent position of the courtier. The citizen of a humbler class
showed, by parading on all occasions the tools and emblems of his trade
with the same complacency with which a soldier displays his sword, or
the noble his armorial bearings, that he knew his position and was
content with it, and felt none of that weak shrinking from his appointed
place in society or uneasy longing after another, which has since been
the epidemic malady of the middle classes."
Public-domain text, read in full here on John Shaqi.
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