"children's room," the abode of the younger clerks and apprentices, also
enjoyed rather more freedom from strict rules than was accorded to their
elders. A master might not dismiss his subordinate until he had brought
him back to his country; he was also bound to care for him in sickness,
and might not punish him arbitrarily, or on his own authority alone. As
at Bergen, and at the Steelyard in London, the whole establishment
partook of a monastic character, in which most stringent rules
prevailed. And of these rules none was more strict than that which
forbad social intercourse or partnership trading with natives.
A special brewery concocted the sweet mead or beer drunk by the thirsty
brotherhood of St. Peter's; in St. Peter's cauldron was melted down all
the wax brought in from afar; the wood for firing was felled in St.
Peter's forests. A monotonous life it was, interrupted only in spring
and autumn by the arrival of the summer and winter travellers with their
rich wares. In the cosy warmth of the common room, over endless bowls of
mead, these far-travelled men, snowed up here and unable to return till
spring released them, would beguile the long winter evenings with
anecdote and tales. In this wise the Scandinavian Sagas first penetrated
into Middle and Southern Germany.
The rules made against the Russians were severe and offensive in the
extreme. It is evident they were not trusted in the smallest degree. A
Hanseatic enjoyed the first privilege in all respects. For example, if a
native was bankrupt, the German merchant to whom he was in debt had the
first right to be paid before Russian creditors, and the Germans could
further insist that such a bankrupt should be banished the city with
wife and child. By way of tax they themselves paid a piece of cloth to
the ruler of the mainland between their Court and the sea, and a pair of
gloves to the Russian officials.
Public-domain text, read in full here on John Shaqi.
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