The Happiness of Heaven: By a Father of the Society of JesusBoudreaux, F. J.
Religion
The Happiness of Heaven: By a Father of the Society of Jesus
Boudreaux, F. J.
Heaven
Once more: The light of glory is a supernatural elevation of the
mind, which enables man to see God as He is in himself. It is given
by God himself to those who have lived a supernatural life of faith,
hope, and charity. Moreover, it is given to each in proportion to his
personal merits. It therefore becomes the measure of the degree of
happiness which each one of the blessed enjoys in the vision of God.
CHAPTER XIV.
DEGREES OF HAPPINESS IN HEAVEN.
Having seen that the Light of glory is the new power, or medium,
through which the blessed see and enjoy God, we must now endeavor to
understand how its different degrees of intensity become the source
of vastly different degrees of happiness or enjoyment.
In order to understand how the different degrees of mental elevation
produce different degrees of happiness in the Beatific Vision, we
must first examine in what consist the different degrees of enjoyment
in the creatures that now surround us. This will be as a mirror, in
which we can see faint, but true, reflections of the vast difference
there is between the highest and the lowest in heaven.
In order to receive pleasure from creatures, it is not enough to be
surrounded with them, or even to possess them: we must, moreover, be
endowed with organs, or faculties, through which we can receive and
appropriate to ourselves the pleasures which, according to their
nature, they can give. Thus, a grand concert, which pours the most
exquisite pleasures into your soul, gives none at all to a deaf man,
because he lacks the receiving organ, and hence the pleasure-giving
object is, in his regard, as if it had no existence.
But this is not all. Not only does our pleasure depend upon the
possession of receiving faculties, but the amount also, or degree, of
that pleasure, depends upon the development and perfection of the
same receiving organs and faculties. The more highly developed and
cultivated they are, the more intense, also, will be the satisfaction
and pleasure we shall receive from any given object; while persons of
inferior development will receive far less, although the object is
the same for all. Let us make this evident by an illustration.
Public-domain text, read in full here on John Shaqi.
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