Wherefore, not only is our mind elevated far beyond its present powers by the Light of glory, but our body, also, is to be exalted by the resurrection far beyond its present perfection. As we have already seen, all the just are to rise in glory, but each one in his own degree of perfection. "For, one is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory. So, also, in the resurrection of the dead." Here the Apostle of the Gentiles teaches us, in the plainest manner possible, that among the saints there is a very great difference in the degrees of personal beauty, grace, and splendor. There is as much difference between the beauty and splendor of the highest and those of the lowest, as we now see between the dazzling splendor of the surf and the pale light of the moon. As the resurrection is a portion of heaven's rewards, it follows that the more completely we have mortified our inordinate passions, and made our life conformable to that of Jesus Christ, the more also of personal beauty and splendor shall we possess in heaven; and, consequently, the more of heaven's happiness we shall enjoy. These attributes of personal beauty and perfection, and elevation to a high position, in heaven, are the very marks by which we shall immediately recognize those who have been most holy, and who have done most for God, in this world. It will no longer be as now, when the wicked prosper, possess wealth, honors, and power, while the virtuous are not infrequently poor, despised, and even persecuted unto death. Hence, the appearance of a man and his surroundings are not a rule whereby we can rightly judge of his sanctity. Thus, when you see a man of great personal beauty, highly educated, and polished in his manners, surrounded with all the magnificence which the world can give, honored and idolized by his fellows, enjoying a high social position, and all the pleasures of life, you do not, you cannot judge, from all this worldly glory, that he is one of the holiest men living. He may, indeed, be a good man, but the glory which surrounds him is not the standard by which you can judge of the amount of virtue which he possesses.