After this Philip was not so confident of discovering the house. Yet
he was more than ever certain that it existed, that all the time of
the intervals between his visits it was somewhere. I told him the story
about Irem Dhat El’Imad, the Terrestrial Paradise of Sheddad the son
of Ad, King of the World, which Aurelius had read to me. Philip was
pleased with the part where the geometricians and sages, labourers
and artificers of the King search over all the earth, until they come
to rivers and an illimitable plain, and choose it for the site of the
palace which was three hundred years building. But he said that this
story was not true. His own great house never disappeared, he said;
it was he that disappeared. By this time he had become so familiar
with the house that he probably passed hardly a day without a sight
of it, sleeping or waking. He was familiar with its monotonous front,
the many storeys of not quite regular diminishing windows. It always
seemed to lie out beyond a tract of solitude, silence, and blackness;
it was beyond the black river; it was at the edge of the earth. In
none of his visits could he get round to the other side. Several times
again, as on that feverish afternoon, he saw himself entering through
the lofty doorway, never emerging. What _this_ self (for so he called
it, touching his breast) saw inside the door he never knew. That self
which looked on could never reach the door, could not cross the space
between it and the river, though it seemed of no formidable immensity.
Many times he set out to cross and go in at the other door after the
other self, but could not. Finally he used to imagine that if once he
penetrated to the other side he would see another world.
Public-domain text, read in full here on John Shaqi.
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