The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
It is the women who are compelling the younger boys and girls to conform
to the old usages and traditions in regard to marriage. Many a boy
leaves school and would like a chance to find a place for himself in
life before burdening himself with a wife. But this he is not allowed to
do. His mother believes that all boys should be married early in life,
consequently the boy is saddled with a family at about the age when the
American boy is taking his first shy look at the girl across the aisle
in the schoolroom. These modern young men would also like to have a
voice in the selection of their wives, but that also is denied them.
They must conform to the traditions of their caste and the customs of
their family. I know a boy who was compelled to marry his niece,
although his education had taught him that these intermarriages were not
for the good of his race; still, he was helpless, and could not
successfully oppose the combined wishes of the women of his family.
Side by side with these Indian women who guard jealously the customs and
traditions of other days are the Westernized society women, who seem to
share with their husbands in the spirit of imitation that has entered
into the very soul of the Indian people who have come into contact with
the English. The Indian gentleman feels that he must talk “sport,” the
schoolboy prides himself upon the knowledge of cricket and football and
talks the jargon of Eton and Rugby. Because the meat-eating Englishmen
from cold, dreary England must exercise in order to live, the Indian
also devotes himself to a strenuous regime that is absolutely alien to
his habits and the requirements of his climate. The Indian lady, with
her exaggerated English accent, and her costume that is neither of the
East nor of the West, is a paradox. She may well be zealous in borrowing
what she needs from the English, but it seems hard for her to assimilate
what she takes and make it a part of herself. The affectations which she
uses to show her cosmopolitanism are palpably grafted upon her tree of
knowledge, and we who wish to see the real India are only consoled in
the thought that these unusual conditions which prevail in the large
cities are only the graftings, and that the tree itself is not affected
by them. The real woman of India is bound to grow in knowledge brought
by education and experience, but deep down in her heart she will be
essentially the same for years to come. She will not try to exchange her
personality for another’s, even in outward appearance.
The dawn of consciousness that has been preceded by long twilight is now
awakening in the soul of the Eastern woman, and she will see by its
light that she has a strength and individuality of her own and that she
need not mortgage her birthright to borrow alien charms from the women
of other lands.
CHAPTER VII
MARRIAGE—THE GOAL OF WOMAN
Public-domain text, read in full here on John Shaqi.
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