The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
We have heard of a bell, set in a lighthouse, rung by the sweep of the
winds and the dash of the billows. In the calm, stormless sea, it hung
mute and motionless; but when the tempest was let loose and the ocean
fretted, the benighted seaman was warned by its chimes; and beating
hearts ashore, in the fisherman's lonely hut, listened to its ominous
music. We read in the previous verse, of the lighthouse of FAITH,
built on the rock of HOPE. God has placed bells there. But it needs
the storms of adversity to blow ere they are heard. In the calm of
uninterrupted prosperity, they are silent and still. But the hurricane
arises. The sea of life is swept with tempest, and, amid the thick
darkness, they ring the peal of heavenly confidence, "MY GOD, MY GOD!"
_My God!_ What a heritage of comfort do these words contain--in all
time of our tribulation--in all time of our wealth--in the hour of
death, and at the day of judgment! They describe the great Being who
fills heaven with His glory, as the covenant portion and heritage of
believers. His attributes are embarked on their side; His holiness and
righteousness, and justice and truth, are the immutable guarantees and
guardians of their everlasting well-being. Hear His own gracious
promise--"_I will bring the third part through the fire, and will
refine them as silver is refined, and will try them as gold is tried:
they shall call on my name, and I will hear them: I will say, It is my
people: and they shall say, The Lord is my God._"[54] Moreover, He is
the only possession which is theirs _absolutely_. All else they have,
is in the shape of a loan, which they receive as stewards. Their time,
their talents, their possessions, their friends, are only _leased_ by
them from the Great Proprietor of life and being. But they _can_ say
unreservedly, "_The Lord is my portion._" "_God, even our_ OWN _God,
shall bless us._" Ay, and we are told, "_God is not ashamed to be
called_ THEIR GOD."[55] "The _name_ of the Lord" is thus "a strong
tower: the righteous runneth into it, and is safe."[56] That salvation
purchased by Jesus,--the amazing method by which every attribute of
the Divine nature has been magnified, and every requirement of the
Divine law has been met,--is "for walls and bulwarks." The believer
not only can lay hold on higher blessings--"the good hope through
grace," "glory, honour, immortality, eternal life,"--but even with
regard to the circumstantials of the present, the appointments and
allotments in the house of his pilgrimage, he can feel that they are
so regulated and overruled as best to promote his spiritual interests;
and that "all things" (yes, "ALL things") are "working together for
his good." Take then, desponding one! the opening words of David's
lamentation. They quiet all apprehensions. This all-gracious Being who
gave His own Son for thee, must have some wise reason in such
discipline. Oh, confide all thy perplexities, and _this_ perplexity,
Public-domain text, read in full here on John Shaqi.
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