The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
Go, in the reign of Israel's greatest King, to the heights of the
forest of Lebanon. See that noble Cedar, the pride of its compeers, an
old wrestler with the northern blasts of Palestine! Summer loves to
smile upon it--night spangles its feathery foliage with
dew-drops--the birds nestle on its branches--the wild deer slumber
under its shadow--the weary pilgrim, or wandering shepherd, repose
under its curtaining boughs from the mid-day heat or from the furious
storm; but all at once it is marked out to fall,--the old denizen of
that primeval forest is doomed to succumb to the woodman's stroke! As
we see the unsparing axe making its first gash on its gnarled
trunk--then the noble limbs stripped of their branches--and at last
the proud "Tree of God" coming with a crash to the ground; we exclaim
against the wanton destruction--the demolition of this noblest of
pillars in the temple of nature,--and we are tempted to cry with the
prophet, as if inviting the sympathy of every lowlier stem--invoking
inanimate things to resent the affront--"_Howl, fir-tree, for the
cedar has fallen!_" But wait a little!--follow that gigantic trunk as
the workmen of Hiram launch it down the mountain side,--thence conveyed
in monster rafts along the blue waters of the Mediterranean,--and last
of all, behold it set a glorious polished beam in the Temple of
God;--and then, as you see its destination,--gazing down on the very
Holy of Holies, set in the diadem of the Great King;--say, can you
grudge that the crown of Lebanon was despoiled, in order that this
jewel might have so noble a setting? That cedar stood as a stately
beam and pillar in _nature's_ temple, but the glory of the latter
house was greater than the glory of the former. How many of our souls
are like these cedars of God! His axes of trial have stripped and
bared them,--we see no reason for dealings so dark and mysterious; but
He has a noble end and object in view--to set them as everlasting
pillars and rafters in His heavenly temple, to make them "a crown of
glory in the hand of the Lord, and a royal diadem in the hand of our
God!"
Public-domain text, read in full here on John Shaqi.
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