The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
Such, if we may compare an earthly with a heavenly affection, were the
feelings of the banished King of Judah, at this time towards his God.
All the temptations that have been assailing him have not repressed
the ardour of his faith, or diminished the fervour of his love.
Unbelief had done its best to sever the holy bond which linked him to
his Heavenly Friend; but, like the tender-hearted Moabitess from whom
he sprung, he will submit to any privation rather than be parted from
Him whose favour is life. "Entreat me not to leave Thee," is the
spirit at least of his fervid aspiration; "nor to return from
following after Thee. Where Thou goest I will go, and where Thou
dwellest I will dwell; and death itself shall not separate between
Thee and me." As Peter, in a future age, rushed to the feet of that
Saviour he had again and again wounded, so these many waters (the
"deep calling to deep") cannot quench the Psalmist's love, nor many
floods drown it. The voice of malignant taunt and scorn, "Where is now
thy God?" might have driven others to despair; but it only rouses him
up, in the midnight of his struggle, to the exercise of new spiritual
graces. "I shall not," he seems to say, "surrender my holy trust; I
know the graciousness of the God with whom I have to deal. Nothing
will tempt me to abandon my interest in the covenant. I shall take a
new weapon from the Divine armoury; with it I shall seek to decide the
conflict. No gibes of the scoffer, no rebellious son, no crafty
Ahithophel, can rob me of the privilege of PRAYER." "_I will say unto
God my Rock, Why hast Thou forgotten me? why go I mourning because of
the oppression of the enemy?_"
It is, then, a combined exercise of _faith_, and _prayer_, on the part
of David, we are now called to consider. Out of weakness he is made
strong, waxes valiant in fight, and turns to flight the armies of the
aliens.
Let us advert to each in their order.
FAITH regards God here under a twofold aspect.
1. _It looks to Him as an_ IMMUTABLE GOD.
Amid the fitfulness of his own feelings, this was the Psalmist's
consolation--"_God my_ ROCK!" What a source of comfort is there here
in the _immutability_ of Jehovah. All else around us is unstable.
External nature bears on every page of its volume the traces of
mutation. Earth has the folds already on its vesture--the wrinkles of
age on its brow. The ocean murmurs of change, as its billows chafe on
altered landmarks. Human friendships and human associations are all
fluctuating. So are our habits, and tastes, and employments. The old
man looking back from some hoary pinnacle on the past, almost
questions his personal identity; and these emptied chairs!--these
faces, once glowing at our firesides, now greeting our gaze only in
mute and silent portraits on the wall! "Here we have no continuing
city," is the oracle of all time.
Public-domain text, read in full here on John Shaqi.
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