The Harvest of a Quiet Eye: Leisure Thoughts for Busy LivesVernon, John Richard
Religion
The Harvest of a Quiet Eye: Leisure Thoughts for Busy Lives
Vernon, John Richard
Christian life
Ah yes, is it not true, as one writes, that “men are ever beguiling
themselves with the dream that they shall one day be what they are not
now; they balance their present consciousness of a low worldly life,
and of a mind heavy and dull to spiritual things, with the lazy thought
that some day God will bring home to them in power the realities
of faith in Christ. Who is there that has not at some time secretly
indulged this soothing flattery, that the staid gravity of age, when
youth is quelled, or the leisure of retirement, when the fret of busy
life is over, or, it may be, the inevitable pains and griefs which are
man’s inheritance, shall break up in his heart the now-sealed fountains
of repentance, and make, at last, his religion a reality? So men dream
away their lives in pleasures, sloth, trade, or study. Who has not
allayed the uneasy consciousness of a meagre religion, with the hope
of a future change? Who has not been thus mocked by the enemy of man?
Who has not listened, all too readily, to him who would cheat us of the
hour that is, and of all the spiritual earnings which faith makes day
by day in God’s service, stealing from us the present hour, and leaving
us a lie in exchange? And yet, this present hour is all we have.
To-morrow must be to-day before we can use it; and day after day we
squander in the hope of a to-morrow; but to-morrow shall be stolen away
too, as to-day and yesterday. God’s kingdom was very nigh to him who
trembled at the judgment to come. Felix trembled once; we nowhere read
that he trembled again.”
Habits are stronger when we are weaker. People forget this, and imagine
that they can cast off fetters that have grown from silken to iron,
and that with force that has dwindled from vigour to impotence. That
they can lie fallow all the growing time of life, and cram clearing,
ploughing, sowing, growth, harvest, all into the dark, few, shortening
days of life’s decay. “A convenient season!” Ah! does this mean, then,
_the end of the seasons_--the meagre leavings of life’s year? Is this
the season convenient for God’s work--for the great purpose of our
being? Is spiritual life likely to be then first lifting up its head,
when all life is fading away?
“Gather up the fragments, that nothing be lost.” This is a command
exquisitely applicable to the gleanings of an old age, whose harvest
has been given to God:
“They shall still bring forth fruit in old age”;
--not like the old age of the year--for the fruit of this, at the best,
is hips and haws, and holly-berries.
But can the command ever apply to a life of which the world, and the
flesh, and the devil have had the harvest? Will God accept the mere
gleanings?
Public-domain text, read in full here on John Shaqi.
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