The Harvest of a Quiet Eye: Leisure Thoughts for Busy LivesVernon, John Richard
Religion
The Harvest of a Quiet Eye: Leisure Thoughts for Busy Lives
Vernon, John Richard
Christian life
“All in a row
Advancing broad, or wheeling round the field,
While, as they rake the green-appearing ground,
And drive the dusky wave along the mead,
The russet haycock rises thick behind.”
And my couch is one of these same pale hills that they have done with.
My wife is away with the children: I shall not therefore run the
risk of being buried, with shouts, under the piled heaps of the hay.
My servant has gone out for a walk: I thus escape the apprehension of
seeing her advance into my field steering among the haycocks, and, with
hand shading her eyes, looking about all over its wide glare for me. I
can lean on this arm until it is tired, then change to the other, then
lie on my back and watch the fleecy blue, with handkerchief spread for
fear of insects; then turn over again, and resume my inspection of the
grass. I am thus particular in description, because I would fain carry
my hay-field into hot London. A few distinct details may help out many
a memory; and the clerk really in the baking, staring London street
may yet, if his imagination be my ally, lean back among the yielding
warm-breathed hay to muse with me upon the grass and its teachings.
[Illustration]
For it is, after all, impossible to be absolutely doing nothing. The
mind, that busy alchemist, works on and works on in the worn laboratory
of the body, and transmutes gold into earth, or earth into gold, as the
case may be, in its peculiar crucible. And so, since I cannot but muse
on the hay into which I am closely peering, I may as well also jot my
musings down.
* * * * *
Flesh, and grass: how natural the now common-place connection between
the short-lived beauty of the two! It is one of those commonplaces,
however, which new thoughts could not easily better. The hay-fields,
with their life and glee, and loveliness of flowers just now, and now
these faded mounds! The generations of men in the gaiety or toil of the
world, and then the churchyard with its “shadowed swells”! Half a year
for the one growth, and sometimes less, sometimes more, for the other;
but all lying in the bending swathes at last. Take the extreme case:
“All the days of Methuselah were nine hundred sixty and nine
years.”
Was flesh like grass then? What! a thousand years akin to the life of a
few months? Yes, closely akin; banded together by the last words of the
life of both; for how ends the short history of the longest liver of
mortal men?
“----_and he died._”
Yea, the growth, the ripening was longer in progress, but the scythe
came at last:
“The voice said, Cry. And he said, What shall I cry?
All flesh is grass,--and all the goodliness thereof is as the
flower of the field;
The grass withereth, the flower fadeth.”
And again:
“Man that is born of a woman is of few days, and full of trouble.
He cometh forth like a flower, and is cut down:
He fleeth also as a shadow, and continueth not.”
Public-domain text, read in full here on John Shaqi.
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