The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
better in his own head, he stops; his execution becomes hesitating; he
thinks, and ten to one he thinks wrong; ten to one he makes a mistake in
the first touch he gives to his work as a thinking being. But you have
made a man of him for all that. He was only a machine before, an
animated tool.”
§ XII. “And observe, you are put to stern choice in this matter. You
must either make a tool of the creature, or a man of him. You cannot
make both. Men were not intended to work with the accuracy of tools, to
be precise and perfect in all their actions. If you will have that
precision out of them, and make their fingers measure degrees like cog
wheels, and their arms strike curves like compasses, you must unhumanize
them. All the energy of their spirits must be given to make cogs and
compasses of themselves. All their attention and strength must go to the
accomplishment of the mean act. The eye of the soul must be bent upon
the finger point, and the soul’s force must fill all the invisible
nerves that guide it, ten hours a day, that it may not err from its
steely precision, and so soul and sight be worn away, and the whole
human being be lost at last--a heap of sawdust, so far as its
intellectual work in this world is concerned; saved only by its Heart,
which cannot go into the form of cogs and compasses, but expands, after
the ten hours are over, into fireside humanity. On the other hand if you
will make a man of the working creature, you cannot make a tool. Let him
but begin to imagine, to think, to try to do anything worth doing; and
the engine-turned precision is lost at once. Out come all his roughness,
all his dulness, all his incapability; shame upon shame, failure upon
failure, pause after pause: but out comes the whole majesty of him also;
and we know the height of it only when we see the clouds settling upon
him. And whether the clouds be bright or dark, there will be
transfiguration behind and within them.”
Public-domain text, read in full here on John Shaqi.
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