The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
“I cannot express the amazed awe, the crushed humility, with which I
sometimes watch a locomotive take its breath at a railway station, and
think what work there is in its bars and wheels, and what manner of men
they must be who dig brown ironstone out of the ground, and forge it
into that! What assemblage of accurate and mighty faculties in them;
more than fleshly power over melting crag and coiling fire, fettered,
and finessed at last into the precision of watchmaking; Titanian
hammer-strokes beating, out of lava, these glittering cylinders and
timely-respondent valves, and fine ribbed rods, which touch each other
as a serpent writhes, in noiseless gliding, and omnipotence of grasp;
infinitely complex anatomy of active steel, compared with which the
skeleton of a living creature would seem, to a careless observer, clumsy
and vile--a mere morbid secretion and phosphatous drop of flesh! What
would the men who thought out this--who beat it out, who touched it
into its polished calm of power, who set it to its appointed task, and
triumphantly saw it fulfil this task to the utmost of their will, feel
or think about this weak hand of mine, timidly leading a little stain of
shadow of something else--mere failure in every motion, and endless
disappointment; what, I repeat, would these Iron-dominant Genii think of
me? and what ought I to think of them?
“But as I reach this point of reverence, the unreasonable thing is sure
to give a shriek as of a thousand unanimous vultures, which leaves me
shuddering in real physical pain for some half minute following; and
assures me, during slow recovery, that a people which can endure such
fluting and piping among them is not likely soon to have its modest ear
pleased by aught of oaten stop, or pastoral song. Perhaps I am then led
on into meditation respecting the spiritual nature of the Tenth Muse,
who invented this gracious instrument, and guides its modulation by
stokers’ fingers; meditation, also, as to the influence of her invention
amidst the other parts of the Parnassian melody of English education.”
He further concedes that “steam, or any mode of heat power, may only be
employed, justifiably, under extreme or special conditions of need; and
for speed on main lines of communication, and raising water from great
depths, or other such work beyond human strength.” This is a very large
concession, and may be received with large gratitude. He even permits
steam machinery for such purposes as “the deepening of large river
channels; changing the surfaces of mountainous districts; irrigating
tracts of desert in the torrid zone; breaking up and thus rendering
capable of quicker fusion, edges of ice in the northern and southern
Arctic seas, etc., so rendering parts of the earth habitable, which
hitherto have been lifeless.”[126]
Public-domain text, read in full here on John Shaqi.
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