The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
There are some who fear lest too pervading a belief in that other world
may make men indifferent to the loveliness and irresponsive to the woes
of _this_. Yet must that needs be so? or might we not treat even this
world’s problems with steadier heart, could we regain,--from some surer
foothold in the Invisible,--that ancient serenity of the Saints?
Watching that ardent soul, whose very raptures trembled on the brink of
pain, I have thought that even from Ruskin’s delight in Nature something
of a bitter yearning might have been soothed away, could he have seen in
stream and moorland, nay even in
great Skiddaw’s self, who shrouds
His double head among Atlantic clouds,
And pours forth streams more sweet than Castaly;--
could he have seen, I say, in these, as Plato saw in Castaly or in
Hymettus, only the transitory adumbration and perishing symbol of
somewhat more enduring and more fair. Nay, even from his compassion for
stunted and erring souls might not the burning pain have gone, could he
have seen those souls as Er the Paphlagonian saw them, marshalled in an
everlasting order, of which but a moment’s glimpse is shown;--till even
“this last” of men shall follow out, through all vicissitude, his
endless and his mounting way?
And turning then, with heart full of such-like fancies, to that
well-loved Leader’s fate;--imagining his baffled isolation, and the
disheartenment of solitary years;--I have pictured him waiting in the
Coniston woodlands, as Œdipus in Colonus’ grove,--waiting in mournful
memory, in uncomplaining calm--till he should hear at last the august
summons,--nay, sounded it not like the loving banter?--of the unguessed
accompanying God. “Come, Œdipus, why linger on our journey? Thou hast
kept me waiting long.”
INDEX
Abbey Dale, land at, 163
Alexander, Francesca, 52
Ancoats Art Museum, 255
Aristocracy, 135, 142
Artistical Pharisaism, 70
Assisi, 48
Authority in Religion, 67
Bacon on Usury, 189, 197
Baker, George, 74, 163
Baptism, 66
Bastiat, 189, 190
Beever, Miss, 50, 52
Bequest limited, 188, 189
Bible not the word of God, 62;
on Usury, 194, 196
Bishop of Manchester, 201, 202
Bishops, 60, 61, 141, 142
Breaking the Sabbath, 31
Broadlands, 48, 261
Builders’ Parliament, 155, 156
Capitalists and War, 203
_Cestus of Aglaia_, quoted on locomotive, 250, 251
Christ’s sheep, 65, 67
Church, 64;
discipline, 68
Claughton, land at, 163
Clergy, 55-61, 138
Coal, 233
Coinage under St. George, 166
Cole, Mr. G. H. D., 152, 157, 158
Communist colonies, 133
Competition allowed, 140
_Crown of Wild Olive_, Lecture on War analysed, 204-210;
Appendix to, quoted, 210-213
Democracy, 158
Division of labour, 227-230
Doukhobors, 133, 199
Duke, 142
Dull work, 246-248
_Eagle’s Nest_, quoted from, 41, 42, 67, 74
_Ethics of the Dust_, 63
Factory System, 136
Farming, 226, 227
Fawcett, Mrs., 189
_Fors Clavigera_, quoted _passim_, 131-132;
passages on War, 214-218
Public-domain text, read in full here on John Shaqi.
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