The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
For the realization of this Utopia, no violence is to be used. As a
prophet with an ethical gospel he entirely distrusted methods of
physical force, as leaving you in reality just the men you were before,
only damaged by the conflict in mind and person and estate. Nor did he,
as a Conservative and a believer in continuity, look with favour or hope
on a general confiscation bill, abolishing rent and interest. The whole
thing had to be done by converting the upper classes, those classes
whose glory is in living in comfort and pride served by the labour of
others, and whose alienation from the multitude is graven deep into
their characters by every one of their cherished habits. We have seen
that the landlord would become an annuitant, the parson transformed, the
solicitor and the barrister nearly wiped out. Many merchants, most
bankers and stockbrokers and all shareholders in banks, if and when
interest is abolished, would find themselves without the profits on
which, it is to be feared, much of their happiness depends. Some of
these persons would become public officers, living on salaries and
earning them. Manufacturers would become profit sharers, and be invited
to join a Guild. Doubtless the liquor interest would find that it had a
stern master, though but little detailed allusion to it is made, and
prohibition is not intended.
If you have ever tried to convince a man by some highly abstruse, or at
any rate, long and intricate process of thought, of truths or proposals
which upset his whole career, blighted his interests, and wrote him down
a useless and pernicious person--if, for instance, you have explained
the wickedness and folly of Protection to a friend from Pennsylvania, or
the theoretical righteousness of Home Rule to a friend from Belfast, or
the innate errors of Vivisection to a physiologist, or discoursed on
Homœopathy to your own medical man, you will be able to foresee the
blank look of polite indifference with which Ruskin’s schemes would be
likely to be received by the Marquis of B. or by the distinguished
directors of your bank. Why am I not to make cotton look like silk? will
be asked by certain very excellent Lancashire firms. Is shoddy not to
continue its useful, if humble career? is the cry of certain parts of
the West Riding; and some of the metallic business of Birmingham would
be a cause of much searching of heart. And there is not a retired old
lady living in her bower of roses from the Lake District to Penzance
whose peace of mind and perhaps nourishment of body would not, if
interest were truly abolished, cease. I always notice that reformers who
would abolish interest do not explain what they would do with the large
class of ladies of all ages, and the smaller class of elderly men who,
after all, do constitute the greater part of the technically idle class,
and who are totally unable to earn a living; since neither the arts of
dress nor of graceful conversation have a market value.
Public-domain text, read in full here on John Shaqi.
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