The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
These details about the present day of small things, about this remnant
of an ancient hope, are not themselves important, but may not be without
interest to some of the many thousand readers of _Fors Clavigera_. Those
letters are full more of promise and of postponement than of achievement
or permanently established method; and the rather wilful and fantastic
adventures of a mind that was seldom at rest, often overflow into the
monthly budget without as much repression as a sober systematizer would
have exercised, but with endless delight.
In the early hopeful days, when there floated before Ruskin’s
imagination the conception of an influential and numerous body of
Companions of the Guild, comprising the moral and intellectual
aristocracy of the country, he laid his plans on large lines. In the
Master’s Report for 1881 he wrote that he expected “the Guild to extend
its operations over the Continent of Europe and number its members
ultimately by myriads”; which in the mouth of a Greek scholar means
accurately by tens of thousands. He instructed the Companions to read no
newspapers until he should be able to found a newspaper fit for them to
read, an instruction which his most devout follower has never obeyed.
Moreover there was to be an authorized list of books which alone might
be read, of which _Bibliotheca Pastorum_ was the first part. This is
perhaps the most erratic of all the proposals which crossed his mind.
He also criticized the coinage of the country, and insisted that there
should be under the rule of St. George sovereigns called ducats, of pure
gold, a metal which is of itself quite unsuited for use as coinage, and
needs to be hardened by alloy before it is fit for the purposes of the
mint. Then the shilling was to be called a florin and was to be divided
into ten pence. This copying of the coins of Florence in the middle
ages, which as Ruskin once said to me, gave her merchants credit in the
time of Edward I, cannot be considered seriously; indeed, these fanciful
commands can only be matter for regret. There can be but one coinage in
a country, even if the Guild of St. George had become a large
institution. So late as 1884 Mr. Ruskin told a party of us at Brantwood
that the St. George’s Company was going to issue coins of pure gold.
Rents, payable of course to the State, were to be one-tenth of the
produce. Now rents cannot with any justice be settled that way. The
farmer who farms poor land should be as well off and get as good a
return for his labour as he who farms rich land. Under ordinary
competition things turn out that way. All farmers in theory, and
approximately in practice, receive the same return for labour and
capital applied to land, and the margin goes to the landlord as rent.
Public-domain text, read in full here on John Shaqi.
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